CBG: Children

June 15, 2020 — Leave a comment

And they were bringing children to him that he might touch them, and the disciples rebuked them. But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” And he took them in his arms and blessed them, laying his hands on them.

Mark 10:13-16

The disciples have seen the breadth and depth of society that has come to Jesus’ feet and teachings. They have seen the outcast, the marginalized, the sick, the poor, the rich come to Jesus. They have seen Jesus offend those in power, those other have been too afraid to question. Here they didn’t want the children coming to Jesus. Why not? Did they think the children wouldn’t understand? Was this their way of caring for Jesus because they didn’t want him to be bothered by high energy children? They didn’t see the point of these children coming to Jesus, the prophet, the Messiah, the great teacher? What would that do for the movement?

Jesus gets angry. Jesus rebukes his disciples. He demands that people need to receive the kingdom of God like a child. He then spent joyful time with the children.

Let us stop profiling and decide who can or cannot be part of the work. Let us not assume what God can or cannot handle. Let us expand what the movement can look like and who can be involved. Let us expand our idea of community. Let us undo our scarcity, results-oriented, sense of urgency mindsets. Let us receive God with boundless hope and simplicity. Let us receive God and jump in with faith and joy. The movement and the work is for this moment: unabashed joy, love, intimacy and grasp of God. This is why we toil, so that all can experience the fullness of God on earth as it is in heaven, and when you get glimpses of that on earth, pause and relish.

Prayer: God help me to receive your promises like a believing and hopeful child. Help me to strive and do the work with a faith and trust that it is indeed possible to have heaven on earth.

Who or what is deterring me from experiencing possibility and change?

CBG: Reflection

June 14, 2020 — Leave a comment

They read from the book, from the Law of God, clearly, and they gave the sense, so that the people understood the reading. And Nehemiah, who was the governor and Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the Lord your God; do not mourn or weep.” For all the people wept as they heard the words of the Law. Then he said to them, “Go your way. Eat the fat and drink sweet wine and send portions to anyone who has nothing ready, for this day is holy to our Lord. And do not grieved, for the joy of the Lord is your strength,” So the Levites calmed all the people, saying, “Be quiet, for this day is holy; do not be grieved.” And all the people went their way to eat and drink and to send portions and to make great rejoicing, because they had understood the words that were declared to them. On the second ay the heads of fathers’ houses of all the people, with the priests and the Levites, came together to Ezra the scribe in order to study the words of the Law.

Nehemiah 8:8-13

Last night I went to a block party where neighbors and people who have heard about this party came out on the streets of St. James and Greene to dance, cheer bus drivers who drove by and listen to speeches of Black leaders. When I first got there, I was self-conscious because I didn’t know the purpose of the event. They have this every night. I found a friend of a friend and felt a bit safer. Then I saw a young girl dancing without bounds. I stepped then stepped, stepped. Then I joined the cheering as the B52 bus drove down Greene. Then I threw my hands up for Michelle Obama’s “we go high” words. My heart warmed hearing Andrew Cuomo’s words about the love in New York, New York strong.

This was joy and community personified. All ages. All races. All kinds of dance moves. This gave life. It reminded me why we fight: for each other, for this speck of heavenly joy on earth which is possible only if it is possible for everyone. JOY is heaven on earth.

JOY must be at the center of our work. JOY must be why we fight. JOY must be where we fight from. JOY is our rest. JOY is our motivation. JOY is the fire beneath our fight and our work. It will sustain us on this journey to fight against oppression and to expand love to the ends of the earth.

  1. When have you felt a joy this week that made you lit up to fight?
  2. When have you felt a joy this week that made you grateful for life right now?
  3. When have you felt a joy that made a lack of plans an exciting adventure?
  4. When have you felt a joy that exposed the path you are to walk?

CBG: Scarlet Letter

June 12, 2020 — Leave a comment

So [Jesus] came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. Jacob’s well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour. A woman from Samaria came to draw water, Jesus said to her, “Give me a drink.” (For his disciples had gone away into the city to buy food.) The Samaritan woman said to him, ‘How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.’ The woman said to him, ‘Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.’ Jesus said to her, ‘Everyone who drinks of this water will be thirsty again, but whoever drinks of the water I give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.’ The woman said to him, ‘Sir, give me this water, so that I will not be thirsty or have to come here to draw water.’ Jesus said to her, ‘Go, call your husband, and come here.’ The woman answered him, ‘I have no husband.’ Jesus said to her, ‘You are right in saying, ‘I have no husband’; for you have had five husbands, and the one who now have is not your husband. What would you have is true.

John 4:5-18

The woman comes to draw water at the well at the sixth hour, which is noon. She comes at this time because no one else comes at this time. She won’t have any awkward and uncomfortable run-in’s. She can’t talk to the Jews because she’s a Samaritan, and that’s the way of the land. She can avoid judgmental eyes and whispers she can deduce are about her. She might not want to talk to her own people because they know her past and her present. Her practice of drawing water at this hour and then her response to Jesus’ ask demonstrate a desire to hide and squelch connection.

The Samaritan woman must have felt like Hester from The Scarlet Letter. In this Jewish land where she is a Samaritan, she is a minority that well-acquainted with the racial and ethnic tensions. In this encounter with Jesus, her systems and cultures are questioned, her story and beliefs are revealed and her work of bridging communities began.

These sound bite phrases are frequently used and may lose their potency. So for today, this is the language I’ve chosen to find resonance.

  1. This Samaritan woman was given the opportunity and permission to converse about the systems she has been living in. She was invited into a conversation about attitudes and cultures that have been passed down from generations, without being shamed for having these thoughts.
  2. This woman was given space to share her story, her questions and her hopes. Even though Jesus knew all the answers, he never comes at her with an arrogance or impatience. Because part of healing one’s shame and trauma is to feel, hear and experience one’s identity in the safety of another who is gently and non-judgmentally holding it.
  3. This woman was so inspired and uplifted that she ran back to her community, forgot the task that she was doing and entered the path she was always called to. She ran back and told others and in that bridged even more relationships between Samaritans and Jews. She shared her revelation because it was a gift for all.

While the spaces and life we live may not be marked overtly by the presence of Jesus, may we enter hard conversations with this openness and honesty, even if there are high risks. May we educate ourselves on our history, our trauma, our wrongs and our hopes. May we share gifts and grace with all because grace begets grace and grace opens hearts to the love of God.

Prayer: God may every day feel like an encounter with the curious, kind and radical Jesus at the well. May that spur me onto community building words and acts.

Where do we see our desire to hide and squelch connection?

CBG: Fear

June 11, 2020 — Leave a comment

On that day, when evening had come, [Jesus] said to them, ‘Let us go across to the other side.’ And leaving the crowd, [the disciples] took him with them in the boat, just as he was. And other boats were with him. And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. But he was in the stern, asleep on the cushion. And they woke him and said to him, “Teacher, do you not care that we are perishing?” And he awoke and rebuked the wind and said to the sea, “Peace! Be still.” And the wind ceased, and there was a great calm. He said to them, ‘Why are you so afraid? Have you still no faith?’ And they were filled with great fear and said to one another, ‘Who then is this, that even the wind and the sea obey him?’

Mark 4:35-41

The disciples blamed Jesus for the waves and storm. The disciples accused Jesus of not caring when they were freaking out. The disciples also knew that Jesus could do something about their fears.

Cursing the storm and waves can feel futile. It would make sense to blame who and what brought them on this boat, the person who put them in this situation. Their fears projected into blame and anxiety.

Jesus wasn’t upset with the disciples’ fears. If your boat is sinking in the water, you should feel afraid. It’s their reaction to the fear that reveals their lack of faith. They questioned God’s character and projected their future. When our circumstances bring up fear, does it shake our view of God? That God is intentionally putting us in harm’s way? When we are afraid do conjure up a reality that is not true?

The beauty of Christ is that even in our fears and in our lack of faith, he still shows his power. He still rescues us. He still reveals his goodness. He isn’t a tit for tat kind of God. He meets our lack with wholeness.

Prayer: God help me to voice my fears without being consumed by them. Help me to be afraid without blame and resentment. Help me to be afraid in the moment without coloring my whole future as hopeless. Help me to see you are in the boat with me.

How are you processing fear right now?

CBG: Public Pause

June 11, 2020 — Leave a comment

And they said to me, “The remnant there in the province who had survived the exile is in great trouble and shame. The wall of Jerusalem is broken down, and its gates are destroyed by fire.”

As soon as I heard these words I sat down and wept and mourned for days, and I continued fasting and praying before the God of heaven. And I said, “O Lord God of heaven, the great and awesome God who keeps covenant and steadfast love with those who love him and keep his commandments, let your ear be attentive and your eyes open, to hear the prayer of your servant that I now pray before you day and night for the people of Israel your servants, confessing the sins of the people of Israel, which we have sinned against you. Even I and my father’s house have sinned. We have acted very corruptly against you and have not kept the commandments, the statutes, and the rules that you commanded your servant Moses. Remember the word that you commanded your servant Moses, saying, ‘If you are unfaithful, I will scatter you among the peoples, but if you return to me and keep my commandments and do them, though your outcasts are in the uttermost parts of heaven, from there I will gather them and bring them to the place that I have chosen, to make my name dwell there.’ They are your servants and your people, whom you have redeemed by your great power and by your strong hand. O Lord, let your ear be attentive to the prayer of your servant, and to the prayer of your servants who delight to fear your name, and give success to your servant today, and grant him mercy in the sight of this man.” Now I was the cupbearer to the king.

Nehemiah 1:2-11

Nehemiah knew that the king was somehow the answer to his problem. He knew that this person that he had gained access, intimate access to, was a key in the freedom of his people. But Nehemiah didn’t ask the king right then, right there to help. He didn’t ask the next week or the next month. It was months later that he finally found the right timing and right moment to ask for exactly what he needed.

I wonder how Nehemiah felt in those between months of knowing there was oppression and not doing anything about it. Well, at least, publicly. I wonder how the people who told him about the oppression felt about Nehemiah’s lack of action. Well, at least, publicly. I wonder how the king was witnessing Nehemiah’s shift because it was the king who eventually saw Nehemiah’s overt sorrow and pain on his face. That was super public.

Did Nehemiah feel guilt? Did he feel like he wasn’t doing enough? Did he feel judged for still living his life as if things hadn’t changed? Was he a coward or was he waiting for the proper time to drop a radical ask? Was he apathetic or was he having heart transformations privately? Was he nervous about what people thought about him or was he unmoved because he was centered on his goal and purpose? Both? Yes and yes? And yes and yes. What mattered was when he was put right on the spot, he had an answer. When his skill and the opportunity aligned, he didn’t miss a beat.

How are you feeling about your timing? How are you holding your responsibility in the face of oppression? How are you sustaining between seeing the reality of injustice and doing the thing YOU are called to do?

Prayer: God, you are the judge and no other. May that give me wisdom, courage and humility.

Who or what do you believe holds the answer to a pain you have right now?

CBG: Justification

June 9, 2020 — Leave a comment

And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the Law? How do you read it?” And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” And he said to him, “You have answered correctly; do this, and you will live.” But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance, a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denari and gave them to the innkeeper, saying “Take care of him, and whatever more you spend, I will repay you when I come back.” Which of these, do you think, proved to be a neighbor to the man who fell among the robbers?” He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”

Luke 10:25-37

The lawyer entered this engagement to test God and justify himself. In that posture, he already has the answers and isn’t here to be changed. He already thinks he’s right. He merely engages to showcase publicly and to God his knowledge and reasonableness. Jesus’ brilliant response to the deeper heart posture of the question rather than the question expands the lawyer’s concepts of neighbor and love and demonstrates the futility of justifying one’s righteousness before God. Simply, do the work.

Approaching God with curiosity is vulnerable. That sort of curiosity connotes humility and an openness to change. We lay our knowledge and reasonableness before God in order for him to reveal the gaps in them. We lay our achievements and our accolades before God so that he can point us to where are our next steps. We lay our lives down to pick them back up in the direction of God’s work. The surrender and the curiosity are followed by listening and then action.

We don’t need to approach God for justification. There is NOTHING we can do to justify ourselves. However, Christ has already, and if you believe that, you can approach God unarmored and ready. But whatever God says might not be what we want to hear because the plans and purposes God has for us are so much bigger than we could ever imagine. As we expand our capacity for love and act upon that, it will take us to places that no knowledge and no reason can explain. That is living by grace, by faith and with God.

Prayer: I don’t want to justify myself anymore. I don’t need to prove that I am right before your eyes. Help me to receive your discipline and your directions courageously knowing that there is nothing on earth that can separate me from the love of God. Help me to listen well and act without missing a beat.

When you feel like you already know or feel a need to justify yourself, what are you trying to protect? Who are you afraid of? What happens if you cannot justify yourself before others?

CBG: Pride

June 8, 2020 — Leave a comment

Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. And in this way all Israel will be saved, as it is written, “The Deliverer will come from Zion, he will banish ungodliness from Jacob”; “and this will be my covenant with them when I take away their sins.” As regards the gospel, they are enemies for your sake. But as regards election, they are beloved for the sake of their forefathers. For the gifts and the calling of God are irrevocable. For just as you were at one time disobedient to God but now have received mercy because of their disobedience, so they too have now been disobedient in order that by the mercy shown to you they also may now receive mercy. For God has consigned all to disobedience, that he may have mercy on all. Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!

Romans 11:25-33
A letter to my Queer Eye Loving Christians or Christians in general

Prayer: God shake our knowledge and remove our grip on knowing so we can expand our faith in you.

What part of your identity is attacked when your ideology is challenged?

CBG: Reflection

June 7, 2020 — Leave a comment

Answer me when I call, O God of my righteousness! You have given me relief when I was in distress. Be gracious to me and hear my prayer!
O men, how long shall my honor be turned into shame? How long will you love vain words and seek after lies?
But know that the Lord has set apart the godly for himself; the Lord hears when I call to him.
Be angry, and do not sin; ponder in your own hearts on your beds, and be silent.
Offer right sacrifices, and put your trust in the Lord.
There are many who say, “Who will show us some good? Lift up the light of your face upon us, O Lord!”
You have put more joy in my heart than they have when their grain and wine abound.
In peace I will both lie down and sleep; for you alone, O Lord, make me dwell in safety.

Psalm 4

Prayer: Quiet my body, my heart, my mind and my soul to feel the safety and peace you promise. Help me to feel without entering into shame. Help me to listen without judgment. Help me to soften and surrender in the midst of chaos and the cacophony of voices.

  1. As you read this passage, what cry resonates with you?
  2. How has shame manifested this week?
  3. How has anger played itself out this week?
  4. What sacrifices have you offered this week?
  5. Where have you felt safety this week?

CBG: Offensive Love

June 6, 2020 — Leave a comment

Now Jesus had not yet come into the village, but was still in the place where Martha had met him. When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping, and the Jews had come with her also weeping, he was deeply moved in his spirit and greatly troubled. And he said, “Where have you laid him?” They said to him, “Lord, come and see.” Jesus wept. So the Jews said, “See how he loved him!” But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?” Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be odor, for he has been dead four days.” Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. I knew that you always hear me, But I said this on account of the people standing around, that they may believe that you sent me.” When he had said these things, he cried out with a loud voice, “Lazarus, come out.” The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.” Many of the Jews therefore, who had come with Mary and had seen what he did, believed him, but some of them went to the Pharisees and told them what Jesus had done. So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this many performs many signs. If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.”

John 11:30-48

The sorrow of the place. The declaration from Mary that Jesus was her brother’s keeper. The calling out of Jesus’ power. The grief. The community. It overtook Jesus. In this particular case, he demonstrated his love and power by resurrecting the dead.

He showed up for the community even when he didn’t know exactly what he was going to witness. He held their emotions that it broke him down to their level of grief. He then acted in a way that demonstrated the heights and power of his love.

Sacrificial love requires us to show up even when we might not know what we will encounter and how we will be received. It requires us to be with others so deeply that it feels like it is our own the sorrow and suffering. We are our brother’s keeper. Suffering onto them is suffering onto us. We must go near. We must look into the eyes of those hurting. We must draw so near it troubles our spirit. I wish all sacrificial love can result in resurrection on earth. However, the love needs to be demonstrated so profoundly that it draws people into immense hope and faith and/or make people hate you. This was the moment when people drew even nearer, surrendered even more to love and the kingdom Jesus had preached. This was also the moment the Pharisees began their plot to kill Jesus. They saw their power slipping away. They needed to protect their power. Sacrificial love will draw some to more love and draw out the insidious fears in others. Love anyway.

Prayer: I am my brother’s keeper. Keep breaking my heart until I see those suffering as my own suffering. Move me to act in a way that offends both those who are hurt to restorative love and those who are oppressing to fear.

Where is my heart callous?

CBG: Reckoning

June 6, 2020 — Leave a comment

But Saul, still breathing threats and murder against the disciples of the Lord went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. And falling to the ground he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. But rise and enter the city, and you will be told what you are to do. The men who were traveling with him stood speechless, hearing the voice but seeing no one. Saul rose from the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. And for three days he was without sight, and neither ate nor drank. Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. And here he has authority from the chief priests to bind all who call on your name.” But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. For I will show him how much he must suffer for the sake of my name. So Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.” And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; and taking food, he was strengthened.

Acts 9:1-19

This moment changed Saul’s life. A soon-to-be 180 into the Paul we know, who wrote most of the New Testament. From this moment forth, every bit of his life was about to be reimagined, redirected and redeemed for the work fo God. He was smart and educated: about to be for the glory of God. He was charismatic and inspiring: about to be for the good of the community. He was a self-righteous, committed soul: about to be for the righteousness and kingdom of God. This was the pivot…then the 3 days.

What were those “3 days without sight,” like for Paul?

A time to reflect on God’s call in: Saul, Saul, why are you persecuting me? Confession. Reflecting on how he’s persecuted the Christians. Reflecting on how he witnessed the stoning of Stephen. Owning up to all the things that have led him to this moment.

A time of uncertainty: he saw nothing. Confrontation of fears and insecurities. Facing his own humanity against God. Facing the dismantle of his securities and the reality of his limitations. Recognizing the futility of all his achievements, his upbringing, his accolades.

A time of vulnerability without defenses: without sight. Changing his heart. Shedding the self-righteous armor and ego he walked around with as Saul. Making room for whatever is about to meet him as Paul.

I feel like I’m in the “3 days without sight,” (barring the social media, news and anti-racism never-ending must-read consumption.) It’s uncomfortable. It’s scary. It’s revealing. I see the ways that I have failed humanity. I see the ways that I have failed my city, my community, my friends. I played into the white supremacist racial triangulation, myth of scarcity and fear of becoming nothing because of who I am. My own marginalization and fear of being silenced have fogged my eyes and narrowed my heart from seeing the pain of the black community, from hearing their cries against police brutality and this covert/overt racist “justice” system. I have focused on the good I’ve done rather than the bad in my being. And again, I’m in that cycle trying to fix and do in order to alleviate the pain of self-reflection and the reality of what’s to come. I am like Saul. I am Saul.

But, I am not staying a Saul. There is no way to claim the presence of God without a forever journey of stripping away that feeling of Saul-ness. On this side of heaven we are forever coming back to I am not Saul; I am Paul. Being God’s beloved child means that I am not defined by what I have done or not done, nor is this the end of my story. It means I have the power to own up to my transgressions and transform. I can own up to my wrongs with self-love.

I am an instrument of God’s kingdom. I am responsible for making the world just and merciful. I am responsible for the least of us. I am responsible for revealing and destroying evil. I am responsible for the work outside with my body and the work inside my heart.

When Ananias meets Saul, he calls him Brother Saul. Saul is about to gain a new family, a new life, a purpose worth losing everything else for, status, safety, resources and former community. But I mean, he’s about to get the Holy Spirit. Is there even a competition? Who can know what’s about to come?

Prayer: God I am your instrument of love and justice.

What do I need to lose? What is there to gain?