CBG: Joy

And [Jesus] sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. And a poor widow came and put in two small copper coins, which make a penny. And he called his disciples to him and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”

Mark 12:41-44

I find deep joy in this poor widow. She is poor and is acquainted with deep loss, yet gives everything she has, everything she has to live on, on God. If Jesus were not there, the disciples might not have known her circumstances and even judged her meager offerings.

Joy isn’t neglecting nor wearing our circumstances on our sleeves. Some may know what we’re going through and others might not, yet still the same we act. Joy isn’t necessarily showy and can be seen in our small acts. Joy isn’t necessarily for others and can be seen witnessed by others. Joy builds up our own integrity and courage. Joy requires faith. It requires being present in the moment while not being bogged down by the present situation.

Joy is quiet and full. Joy is found in the small moments of difficult decisions. Joy is a trust that things will work out. Joy is seeing beyond what you can presently see. Joy is the ambient hum of love and wholeness through all situations. Joy looks differently on everyone, but when you are in the presence of genuine joy, it quiets your own anxious stirrings so you can hear the faint melody of hope always playing throughout.

Prayer: God I pray for joy that helps be let go and surrender. God I pray for joy that expands all that I already have. God I pray for joy that centers and expands my capacity to love.

Character: Where is your focus on poverty and loss?

Grace: Who has shown you tremendous joy recently? How did it make you feel?

CBG: Love

For this is the message that we have heard from the beginning, that we should love one another. We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous. Do not be surprised, brothers, that the world hates you. We know that we have passed out of death into life because we love the brothers. Whoever does not love abides in death. Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him. By this we know love, that he laid down his life for us, and we ought to lay down our lives for our brothers. But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? Little children, let us not love in word or talk but in deed and in truth.

1 John 3:11-18

What is love? Baby don’t hurt me…We all know the concept of love. It’s in songs and in cards. We tack it on to our goodbye’s. Even those who have never read the Bible can recite the first bits of 1 Corinthians 13, love is patient, love is kind…

Love is so simple, yet impossible to fully define in a succinct tagline. We can describe its traits — patient, kind, does not envy, does not boast — yet like God, is too big for us to grasp. That’s the beauty of it; it envelopes us and not the other way around.

With Cain and Abel, we see what love is not. Cain killed his brother because he was too self-involved with his own deeds and could not bear to share the spotlight with his brother. He wanted to be congratulated. He was entitled. He felt threatened when his brother got the attention he thought only he deserved. This state of being — entitled self-involvement that makes one feel protective and who’s self-worth is contingent on others — is death. This attitude acts from a place of lack and a need for approval.

It can be trite to say love is simply the opposite. These fruits of the Spirit, the first listed being love, are beyond binary thinking. They are the opposite, and some. So what is love: it takes into account others. It comes from a place of security. It is not threatened by the success of others. It is not contingent on a response. It is not protective. It does not have an end like death. Love is a whole-hearted honoring and empowering of another fueled by the faith that another’s good is your own good. Loving your brother is trusting that their well-being is vital to your own well-being. Love yourself is trusting that your own well-being is vital to the well-being of all. Love begets love. It draws humanity closer while expanding our view of who & what is of humanity.

By the power of Christ’s utter display of sacrificial love, we, too, can love in this radical open give-it-all way. It’s not that Christ neglected his own well-being; he simply focused solely, on ours instead. That takes tremendous faith and power.

Prayer: God I pray that you would break my need to be protective. God I pray that you would keep growing and building my sense of worth and out of that, I can love others without need. God I pray for the power and faith to shift my focus onto others when I’m feeling entitled, too self-involved and needy.

Character: Who is hard to love? Where is it hard to love? When is it hard to love?

Grace: When have I felt love that made me let go more?

CBG: The Flesh

I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these, I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control, against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires.

Galatians 5:16-24

At first blush, I am angered by this passage. It pits flesh against Spirit. It feels like it’s telling me not to trust my body and my gut, which I already disagree with. It lists things such as fits of anger and sensuality, two things I do not think are bad in itself, in ominous light. I hate the fear it enlists by dangling the kingdom of God has something you can lose. I hate the binary thinking painted in this passage. Can this passage really be telling me that I have to ignore and disregard my body and its desires? I don’t think this passage is saying disregard the body. Jesus literally came to earth to redeem and to glorify the body. Jesus himself showed us the power of God in the flesh. Jesus shows the embodiment of being led by the Spirit while in a body. You can’t be led by the Spirit without the flesh.

Was there a moment when the “desires of the flesh” were not aligned with the Spirit in Jesus? Jesus always acted with such certainly and rarely double-thought his actions. The only time he came close was at the Garden of Gethsemane. Jesus voiced a bodily desire and then did not gratify that desire for the sake of God. What made that desire of the flesh wrong?

It’s not because that desire of the flesh is selfish. He didn’t want to suffer torture and death; that rarely makes a person selfish. I think the bodily desire was “wrong” because it went against Jesus’ integrity and purpose. Gratifying that desire of the flesh would be living out of fear, instead of out of love. There is nothing wrong with fear itself; it’s responding from that place that is problematic. Gratifying the desire of the flesh lives in the realm of living out of fear and living misaligned from our integrity. Coming full circle, it is out body that often knows before our mind, when we are acting out of fear and acting without integrity. Trusting the gut is acting from a place of integrity. For those of us in Christ, who believe in the work of the Holy Spirit, our integrity is constantly being illuminated and strengthened by God.

Now the works of the flesh are evident…are led by fear and lacks integrity. Sure, there are things on Paul’s list that have these traits, and so do many actions not listed. How often have you said yes because you were afraid of rejection? How often have you said no because you were afraid of commitment? Even on Paul’s list: I don’t think fits of anger because of injustice are misaligned by the Spirit. What would Paul say about Jesus flipping those tables at the temple? I don’t think people understanding their bodies and its desires is wrong. It can stem and build self-worth and self-compassion.

But if you are led by the Spirit, you are not under the law. When you live under the law, there is a narrow incomplete sense of right and wrong, an inherent this vs that that misses the in-between’s and the gray’s. The law is an attempt to quantify God’s justice and mercy. An attempt meaning it is imperfect and incomplete. It is only in living by the Spirit, living from a place of love and grace that we will exist in the kingdom of God. The kingdom of God is living with a faith that a compassionate and merciful God is in control.

Prayer: God I pray for freedom and faith to be led by the Spirit and to not be afraid of my desires. God I pray for a sensitivity to filter my desires so I know which lead to more love and which lead to more pain.

Character: What recent decision did I make out of fear?

Grace: What recent decision did I make from love?

CBG: Rest

Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.

Matthew 11:28-30

I come to the end of this week weary and tired. People talk of a second wind when you run long distances, when you suddenly get a spurt of energy that helps you finish the second half. I feel like this has been the opposite. A second wall, like we’re starting at scratch again, recalibrating again what this next season will be. We made it through spring and now we need to make it through summer.

I need the promises of this verse. I need the ease and rest of this verse. Yoke is a wooden harness that usually allows two oxen to work together. I imagine it is Jesus and I clicked into this harness, the wagon unevenly set behind him. I imagine the scene of Jesus carrying his own cross and I trying to help in the back, even though the bulk of the weight is on his shoulders. Then I imagine that Jesus had already done all that physical work and all that’s left of him and I is simply to love God and others. His yoke is not oppressive or burdensome. His yoke frees us. His yoke actually gives us rest. When we do the work of God, we get rest. There is a kind of work that leaves you tired and relieved at the end of the day. Am I participating in that kind of work right now? Or am I doing unnecessarily laboring? For who?

  1. What does rest feel like?
  2. Where are you laboring in vain, or at the core, only for your own gain?
  3. Where are you doing it all, when you can ask for help?
  4. What are your hopes for summer?
  5. What’s a character trait you hope to practice and develop this week?

CBG: Reciprocity

Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor. Do not be slothful in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints and seek to show hospitality. Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peacefully with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good.

Romans 12:9-21

Here are the guidelines for living. You don’t need to do everything at once, and you probably should not and cannot. What part of this passage makes you angry because it feels too hard and too unfair? Never avenge yourselves? Be patient in tribulation? Overcome evil with good? A lot of this passage goes against my body when I’m gripping hard to my ego and my comforts. These encouragements are uncomfortable, are unfair. They require you to give up your status and ego. This is not giving up your power. It’s giving up your need to prove your power.

If there is a part of this passage that really irks — right now for me it’s live in harmony with one another – acknowledge the feelings. They are valid. What is that feeling trying to protect? What is this feeling afraid of losing if you actually abide by this verse? Do you need to hold onto this thing that you might lose? If you lose this thing, what do you need God to do to fill in the gap? What feeling emerges in the surrender?

Prayer: God I pray to love more, care more, rejoice and weep more, than I am resistant. God I pray for a greater capacity to surrender and give up present status for the sake of long-term health. God I pray for grace and patience with people who irk me to my core.

Character: Where am I gripping more than making room and loosening up?

Grace: What helps you take a breath and a moment before reacting?

CBG: Savior

So Boaz took Ruth, and she became his wife. And he went in to her, and the Lord gave her conception, and she bore a son. Then the women said to Naomi, “Blessed be the Lord, who has not left you this day without a redeemer, and may his name be renowned in Israel! He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, who is more to you then seven sons, has given birth to him.” Then Naomi took the child and laid him on her lap and became his nurse. And the women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed. He was the father of Jesse, the father of David.

Ruth 4:13-17

I hope we never leave reading Ruth only thinking that Boaz was the redeemer. He was literally the kinsman-redeemer for Naomi’s line, and he played that out in a noble, compassionate and reputable way. Ruth is the true miracle here who pulled Naomi out of the depths of her own bitterness. Ruth didn’t lack a lover; she pursued Boaz because this was what Naomi wanted. Ruth who has proven to be better than 7 seven sons. Ruth who defies the engrained gender inequality in most cultures, including this. Ruth who gave birth to a son and gave Naomi hope again. This fairytale started with Ruth’s sacrifices.

Don’t fall prey to the narrative that someone will save you. You simply walk with integrity and love sacrificially; that is the only part you are to play in this life. Jesus saves, not in this human kind of way. He saves us from ourselves, our own suffocating narratives, our self-reliance, our need to protect our ego. He saves us so we can become like Ruth’s, and live with wide surrender and faith. God is the only one who “saves” us without needing anything in return. He “saves” us so that we can feel completely worthy and live from that place of love instead of our natural instinct of lack. If there is a human out there who declares they can save you, flee immediately!

Prayer: God I pray for an openness to you and whatever you have for us. God I pray for faith to walk in truth and integrity. God I pray that you help us love those around us more. God I pray that you make me a relief for those who are in pain or bitterness.

Character: Where can I replace lack with love? What feelings come from acting out of lack? What feelings come out of moving with love?

Grace: Where have you felt as equal as other genders?

CBG: Love Story

And [Ruth] replied, “All that you say I will do.” So she went down to the threshing floor and did just as her mother-in-law had commanded her. And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain. Then she came softly and uncovered his feet and lay down. At midnight the man was startled and turned over, and behold, a woman lay at his feet! He said, “Who are you?” And she answered, “I am Ruth, your servant. Spread your wings over your servant, for you are a redeemer.” And he said, “May you be blessed by the Lord, my daughter. You have made this last kindness greater than the first in that you have not gone after young men, whether poor or rich. And now, my daughter, do not fear. I will do for you all that you ask, for all my fellow townsmen know that you are a worthy woman.”

Ruth 3:5-11

We read this passage, with its context and trust that Ruth and Boaz are people of good character. Can we always do that with all the passages of the Bible so that we don’t inappropriately misinterpret and in doing so judge and harm?

Boaz is a man worth lying at his feet for. He saw Ruth’s insane actions in their best light. He knew that this woman was but following orders of her mother-in-law. He saw her kindness in choosing him and not other people who might be better. He called her daughter, recognizing his boundaries and making sure to honor her most present identity. He gave her barley so that she would go back home, reputation and integrity upheld.

Find yourself someone like Boaz: one who sees you through best intentions, one who cares about your integrity & reputation, one who assuages your fears, one who is humbled by your presence, one who makes sure you leave better than you came. Be a Ruth: one who loves sacrificially, one who is honest and vulnerable, one who has integrity in her words.

Prayer: God I pray to be like both Ruth and Boaz, full of hope and integrity. God I pray for an openness in my heart for you to provide a love that is so insane and so funny.

Character: How am I not trusting God with my desire to be loved and wanted?

Grace: How have I been shown recently that I am loved and wanted?

CBG: Identity

Then [Ruth] fell on her face, bowing to the ground, and said to [Boaz], “Why have I found favor in your eyes, that you should take notice of me, since I am a foreigner?” But Boaz answered her, “All that you have done for your mother-in-law since the death of your husband has been fully told to me, and how you left your father and mother and your native land and came to a people that you did not know before. The Lord repay you for what you have done, and a full reward be given you by the Lord, the God of Israel, under whose wings you have come to take refuge!” Then she said, “I have found favor in your eyes, my lord, for you have comforted me and spoken kindly to your servant, though I am not one of your servants.” And at mealtime Boaz said to her, “Come here and eat some bread and dip your morsel in the wine.” So she sat beside the reapers, and he passed to her roasted grain. And she ate until she was satisfied, and she had some left over. When she rose to glean, Boaz instructed his young men, saying, “Let her glean even among the sheaves, and do not reproach her. And also pull out some from the bundles for her and leave it for her to glean, and do not rebuke her.”

Ruth 2:10-16

There are so many take away’s from this passage, depending on your need and want. This is the set up to an incredible love story as we anticipate upcoming obstacles and the imminent rescue. This is a parable of God’s provision and goodness demonstrated with such swoon by Boaz. This is a reminder that we are but a character in a more magnificent story of moving parts and cast members. This is proof of hope that what we do in secret will come to light. (Or warning if you’re doing nasty things in secret.)

What struck me reading this was the difference in how Ruth saw herself and how others saw her. Ruth identified herself as a foreigner. That was her leading understanding of herself. Boaz, on the contrary, saw a brave and loyal woman. He was moved and inspired by Ruth, and she didn’t even know it. Then again, part of Ruth’s appeal and beauty is her ability to not lord all she’s done on others. She doesn’t walk around with a chip on her shoulder, like she’s entitled to goodness.

From this short encounter, I ask you, how do you see yourself? Don’t be so quick to judge whatever you come up with! Be gentle with how you see yourself. When does that identification lead you with humility and when does it hold you back from taking up space? Remember, humility requires confidence. It demands that you know your worth without needing to prove it. Trust that when you lead with character, it inspires and it impacts those around you and those far away. And even when you don’t feel it, God is watching and looking after you. Your story and journey are not experienced in vain.

Prayer: God I pray for a bravery to see myself clearly. God I pray that you would provide compassionate and kind people to reflect parts of me that I don’t dare think about myself. God I pray to live humbly, a moment at a time.

Character: Where am I not trusting who God says I am?

Grace: What former ways of seeing myself have been redeemed?

CBG: Bitterness

So [Naomi and Ruth] went on until they came to Bethlehem. And when they came to Bethlehem, the whole town was stirred because of them. And the women said, “Is this Naomi?” She said to them, “Do not call me Naomi, call me Mara, for the Almighty has dealt very bitterly with me. I went away full, and the Lord has brought me back empty. Why call me Naomi, when the Lord has testified against me and the Almighty has brought calamity upon me?” So Naomi returned, and Ruth the Moabite her daughter-in-law with her, who returned from the country of Moab. And they came to Bethlehem at the beginning of barley harvest.

Ruth 1:19-22

You are Naomi. You left your homeland in hopes of a better future. Instead, you lost your husband and your sons. You come home with a stranger-to-the-land. People are stirred up by your presence. You are so bitter, you tell people to see you only by your current feelings. Circumstances, really God, have changed you forever.

You are Ruth. You gained a family and then lost most of it. You give up your hometown, everything you know, to follow a woman you feel you’re supposed to follow. You come to this new land where everyone is staring at you. When people come up to you and your mother-in-law, she doesn’t even acknowledge you. You are part of the empty she is in right now. If anyone should be bitter at this moment, it should be Ruth, right? She gave up everything and the woman she gave up everything to wouldn’t even acknowledge it. But where can she go? She already left her hometown. She might have already broken ties back there. She can’t go back.

Ruth and Naomi are both in situations where there are no other options. Naomi/Mara who is so bitter, so wrapped up in her past and present grievances, she misses the best thing right next to her. Ruth who is in a new land with new rules, unacknowledged, questioning if her loyalty and integrity had indeed led her down the right path.

Are you a Mara or a Ruth right now?

Prayer: God I pray that any bitterness and resentment we are allowing to grip us would be released. I pray that you would give us more room to be soft and an ability to see beyond our losses and grievances. God help us to acknowledge the things we have gained whether physical, mental or emotional. God help us to lean into our loyalty and integrity.

Character: Where in my life is the story I keep replaying, woe is me?

Grace: How have you grown as God as brought you “back home” or “full circle”?

CBG: Intimacy

As soon as [David] had finished speaking to Saul, the soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soul. And Saul took him that day and would not let him return to his father’s house. Then Jonathan made a covenant with David, because he loved him as his own soul. And Jonathan stripped himself of the robe that was on him and gave it to David, and his armor, and even his sword and his bow and his belt. And David went out and was successful wherever Saul sent him, so that Saul set him over the men of war. And this was good in the sight of all the people and also in the sight of Saul’s servants.

For as long as the son of Jesse lives on the earth, neither you nor your kingdom shall be established. Therefore send and bring [David] to me, for he shall surely die. Then Jonathan answered Saul his father, “Why should he be put to death? What has be done?” But Saul hurled his spear at him to strike him. So Jonathan knew that his father was determined to put David to death. And Jonathan rose from the table in fierce anger and ate no food the second day of the month, for he was grieved for David, because his father had disgraced him.

And as soon as the boy had gone, David rose from beside the stone heap and fell on his face to the ground and bowed three times. And they kissed one another and wept with one another, David weeping the most. Then Jonathan said to David, “Go in peace, because we have sworn both of us in the name of the Lord, saying ‘The Lord shall be between me and you, and between my offspring and your offspring, forever.” And he rose and departed, and Jonathan went into the city.

1 Samuel 18:1-5, 20:31-34, 20:41-42

“The soul of Jonathan was knit to the soul of David.” David and Jonathan were soulmates. Jonathan sacrificed his own standing, his protection, his safety, his everything for David. What did David give up for Jonathan? I think David was so distraught and afraid that having the undying support from Jonathan gave him the courage to keep going. His own endurance and perseverance was the parallel response to Jonathan’s everything. They both gave their everything to what the relationship needed: Jonathan, his support and resources, and David, he fulfilling his calling. They needed each other void of guilt, obligation, tit for tat’s, comparison and jealousy.

These relationships of sacrificial love can seem so fairytale like in a world that encourages us to be self-reliant, self-seeking and legacy-building. When you look at Jonathan and David, they found their destiny through each other. Intimate relationships give our lives purpose. Jonathan found the boldness and courage to give up his place in the kingdom and gained the highest of integrity, good nights of sleep and a forever friendship. His son eventually sits at David’s table. David found the encouragement and support to keep on the scariest of paths and to go against the evil system and he gained a future no shepherd boy had ever imagined. On the outside, the friendship might seem unbalanced but for those who are in such a friendship, there’s no formula for the intimacy. It simply is that deep.

Prayer: God I pray that you would reveal the areas where I am led only by self-reliance, self-seeking and legacy-building. God I pray that you give me opportunities to love sacrificially. God I pray that you put more people like Jonathan’s and David’s in my life, and that I can be those for others.

Character: Examine a hard friendship. What are your expectations? What are you giving? What is the friendship based on?

Grace: Examine a friendship that’s been a gift. What are your expectations? What are you giving? What is the friendship based on?