devotional

CBG: Leadership

June 20, 2020 — Leave a comment

When [Jesus] had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? You call me Teacher and Lord, and you are right, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet, you also ought to wash one another’s feet. For I have given you an example, that you also should do just as I have done to you. Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. If you know these things, blessed are you if you do them. I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled, ‘He who ate my bread has lifted his heel against me.’ I am telling you this now, before it takes place, that when it does take place you may believe that I am he. Truly, truly I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.”

John 13:12-20

What do Jesus, James Baldwin, Laverne Cox and Brene Brown have in common?

They lead by example. They lead from self-examination and self-responsibility. They lead from seeing their own souls first. They are bold in getting messy. They are brave in saying where there needs growth in themselves because in talking about themselves, I recognize it in me. They hold themselves to the same standards they hold us. When I listen or read their words, I am convicted and challenged how I can receive as they have been convicted and challenged how they have can receive. I thank them for their example. I thank them for their pure authenticity and honesty. I thank them for expecting the impossible from us. I thank them for desiring all of us to experience a wholeness that we were made for. I thank them for showing us the way to freedom by being the freest people. Happy Juneteenth.

Prayer: God I want to lead from vulnerability and self-examination. God I want to lead from seeing myself clearly and seeing the fullness of others.

From what wounds and pains can I lead from?

CBG: Liberation

June 16, 2020 — Leave a comment

One day, when Moses had grown up, he went out to his people and looked on their burdens, and he saw an Egyptian beating a Hebrew, one of his people. He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand. When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, “Why do you strike your companion?” He answered, “Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?” Then Moses was afraid, and thought, “Surely the thing is known.” When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well. Now the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father’s flock. The shepherds came and drove them away, but Moses stood up and saved them, and watered their flock. When they came home to their father Reuel, he said, “How is it that you have come home so soon today?” They said, “An Egyptian delivered us out of the hand of the shepherds and even drew water for us and watered the flock.” He said to his daughters, “Then where is he? Why have you left the man? Call him, that he may eat bread.” And Moses was content to dwell with the man, and he gave Moses his daughter Zipporah. She gave birth to a son, and he called his name Gershom, for he said, “I have been a sojourner in a foreign land.”

Exodus 2:11-22

Moses desire to help doesn’t always pan out. Even though he was raised in the Pharaoh’s house, he counted himself a Hebrew and avenged the beating of his own people by killing an Egyptian. Even though Moses was Hebrew by blood and nurture, his fellow Hebrews do not count allegiance with him or respect him. He’s neither accepted with the Egyptians or with the Hebrews. He runs away and once again, stands up for the daughters of Midian. They assume him an Egyptian and Moses knows even with a Midian wife and a Midian son, he is but a sojourner in a foreign land.

Born out of water, Moses neither fits smoothly here or there. He had access to a people by blood/nature and to an upbringing because of compassion. He had a wonderful education, food on the table, a beautiful roof over his head and one day, when he was grown up, he finally saw the oppression and he acted. (Though poorly.) You are not faulted for the privilege and access you have been given. However, when you are grown up and become aware of the oppression, you are now responsible and culpable. Your initial actions to “help the oppressed” might not be received well, might actually do more harm than good. Those you want to “help” might not see you as an ally. Don’t simply help. Take your help and toss it in the trash. See the pain of the oppressed as your own oppression, so much that it springs you into wanting to destroy the reality of the oppression (not necessarily the oppressor.) Don’t help because you are looking from the outside but act because in acting you are creating liberation for all, including yourself! No one is free when others are oppressed. (Unknown)

When you are misunderstood and hated, it feels heart-wrenching and lonely. It can feel like what has been done wasn’t worth it. The waking up to reality isn’t worth it. But remember this, you have been freed. Freed from the fog, freed from this in-between, freed from ignorance. Plus you are a sojourner in a foreign land. Your home in heaven is secure and you will never be separated from God. This pain is temporary. Still do compassion.

Prayer: God I pray for a grace and a kindness when I feel misunderstood. God I pray for a comfort and security in you as my judge when I feel unseen and misunderstood. God I pray even still, I will act with kindness and compassion.

How do you respond when you feel misunderstood?

CBG: Children

June 15, 2020 — Leave a comment

And they were bringing children to him that he might touch them, and the disciples rebuked them. But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” And he took them in his arms and blessed them, laying his hands on them.

Mark 10:13-16

The disciples have seen the breadth and depth of society that has come to Jesus’ feet and teachings. They have seen the outcast, the marginalized, the sick, the poor, the rich come to Jesus. They have seen Jesus offend those in power, those other have been too afraid to question. Here they didn’t want the children coming to Jesus. Why not? Did they think the children wouldn’t understand? Was this their way of caring for Jesus because they didn’t want him to be bothered by high energy children? They didn’t see the point of these children coming to Jesus, the prophet, the Messiah, the great teacher? What would that do for the movement?

Jesus gets angry. Jesus rebukes his disciples. He demands that people need to receive the kingdom of God like a child. He then spent joyful time with the children.

Let us stop profiling and decide who can or cannot be part of the work. Let us not assume what God can or cannot handle. Let us expand what the movement can look like and who can be involved. Let us expand our idea of community. Let us undo our scarcity, results-oriented, sense of urgency mindsets. Let us receive God with boundless hope and simplicity. Let us receive God and jump in with faith and joy. The movement and the work is for this moment: unabashed joy, love, intimacy and grasp of God. This is why we toil, so that all can experience the fullness of God on earth as it is in heaven, and when you get glimpses of that on earth, pause and relish.

Prayer: God help me to receive your promises like a believing and hopeful child. Help me to strive and do the work with a faith and trust that it is indeed possible to have heaven on earth.

Who or what is deterring me from experiencing possibility and change?

CBG: Reflection

June 14, 2020 — Leave a comment

They read from the book, from the Law of God, clearly, and they gave the sense, so that the people understood the reading. And Nehemiah, who was the governor and Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the Lord your God; do not mourn or weep.” For all the people wept as they heard the words of the Law. Then he said to them, “Go your way. Eat the fat and drink sweet wine and send portions to anyone who has nothing ready, for this day is holy to our Lord. And do not grieved, for the joy of the Lord is your strength,” So the Levites calmed all the people, saying, “Be quiet, for this day is holy; do not be grieved.” And all the people went their way to eat and drink and to send portions and to make great rejoicing, because they had understood the words that were declared to them. On the second ay the heads of fathers’ houses of all the people, with the priests and the Levites, came together to Ezra the scribe in order to study the words of the Law.

Nehemiah 8:8-13

Last night I went to a block party where neighbors and people who have heard about this party came out on the streets of St. James and Greene to dance, cheer bus drivers who drove by and listen to speeches of Black leaders. When I first got there, I was self-conscious because I didn’t know the purpose of the event. They have this every night. I found a friend of a friend and felt a bit safer. Then I saw a young girl dancing without bounds. I stepped then stepped, stepped. Then I joined the cheering as the B52 bus drove down Greene. Then I threw my hands up for Michelle Obama’s “we go high” words. My heart warmed hearing Andrew Cuomo’s words about the love in New York, New York strong.

This was joy and community personified. All ages. All races. All kinds of dance moves. This gave life. It reminded me why we fight: for each other, for this speck of heavenly joy on earth which is possible only if it is possible for everyone. JOY is heaven on earth.

JOY must be at the center of our work. JOY must be why we fight. JOY must be where we fight from. JOY is our rest. JOY is our motivation. JOY is the fire beneath our fight and our work. It will sustain us on this journey to fight against oppression and to expand love to the ends of the earth.

  1. When have you felt a joy this week that made you lit up to fight?
  2. When have you felt a joy this week that made you grateful for life right now?
  3. When have you felt a joy that made a lack of plans an exciting adventure?
  4. When have you felt a joy that exposed the path you are to walk?

CBG: Scarlet Letter

June 12, 2020 — Leave a comment

So [Jesus] came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. Jacob’s well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour. A woman from Samaria came to draw water, Jesus said to her, “Give me a drink.” (For his disciples had gone away into the city to buy food.) The Samaritan woman said to him, ‘How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.’ The woman said to him, ‘Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.’ Jesus said to her, ‘Everyone who drinks of this water will be thirsty again, but whoever drinks of the water I give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.’ The woman said to him, ‘Sir, give me this water, so that I will not be thirsty or have to come here to draw water.’ Jesus said to her, ‘Go, call your husband, and come here.’ The woman answered him, ‘I have no husband.’ Jesus said to her, ‘You are right in saying, ‘I have no husband’; for you have had five husbands, and the one who now have is not your husband. What would you have is true.

John 4:5-18

The woman comes to draw water at the well at the sixth hour, which is noon. She comes at this time because no one else comes at this time. She won’t have any awkward and uncomfortable run-in’s. She can’t talk to the Jews because she’s a Samaritan, and that’s the way of the land. She can avoid judgmental eyes and whispers she can deduce are about her. She might not want to talk to her own people because they know her past and her present. Her practice of drawing water at this hour and then her response to Jesus’ ask demonstrate a desire to hide and squelch connection.

The Samaritan woman must have felt like Hester from The Scarlet Letter. In this Jewish land where she is a Samaritan, she is a minority that well-acquainted with the racial and ethnic tensions. In this encounter with Jesus, her systems and cultures are questioned, her story and beliefs are revealed and her work of bridging communities began.

These sound bite phrases are frequently used and may lose their potency. So for today, this is the language I’ve chosen to find resonance.

  1. This Samaritan woman was given the opportunity and permission to converse about the systems she has been living in. She was invited into a conversation about attitudes and cultures that have been passed down from generations, without being shamed for having these thoughts.
  2. This woman was given space to share her story, her questions and her hopes. Even though Jesus knew all the answers, he never comes at her with an arrogance or impatience. Because part of healing one’s shame and trauma is to feel, hear and experience one’s identity in the safety of another who is gently and non-judgmentally holding it.
  3. This woman was so inspired and uplifted that she ran back to her community, forgot the task that she was doing and entered the path she was always called to. She ran back and told others and in that bridged even more relationships between Samaritans and Jews. She shared her revelation because it was a gift for all.

While the spaces and life we live may not be marked overtly by the presence of Jesus, may we enter hard conversations with this openness and honesty, even if there are high risks. May we educate ourselves on our history, our trauma, our wrongs and our hopes. May we share gifts and grace with all because grace begets grace and grace opens hearts to the love of God.

Prayer: God may every day feel like an encounter with the curious, kind and radical Jesus at the well. May that spur me onto community building words and acts.

Where do we see our desire to hide and squelch connection?

CBG: Public Pause

June 11, 2020 — Leave a comment

And they said to me, “The remnant there in the province who had survived the exile is in great trouble and shame. The wall of Jerusalem is broken down, and its gates are destroyed by fire.”

As soon as I heard these words I sat down and wept and mourned for days, and I continued fasting and praying before the God of heaven. And I said, “O Lord God of heaven, the great and awesome God who keeps covenant and steadfast love with those who love him and keep his commandments, let your ear be attentive and your eyes open, to hear the prayer of your servant that I now pray before you day and night for the people of Israel your servants, confessing the sins of the people of Israel, which we have sinned against you. Even I and my father’s house have sinned. We have acted very corruptly against you and have not kept the commandments, the statutes, and the rules that you commanded your servant Moses. Remember the word that you commanded your servant Moses, saying, ‘If you are unfaithful, I will scatter you among the peoples, but if you return to me and keep my commandments and do them, though your outcasts are in the uttermost parts of heaven, from there I will gather them and bring them to the place that I have chosen, to make my name dwell there.’ They are your servants and your people, whom you have redeemed by your great power and by your strong hand. O Lord, let your ear be attentive to the prayer of your servant, and to the prayer of your servants who delight to fear your name, and give success to your servant today, and grant him mercy in the sight of this man.” Now I was the cupbearer to the king.

Nehemiah 1:2-11

Nehemiah knew that the king was somehow the answer to his problem. He knew that this person that he had gained access, intimate access to, was a key in the freedom of his people. But Nehemiah didn’t ask the king right then, right there to help. He didn’t ask the next week or the next month. It was months later that he finally found the right timing and right moment to ask for exactly what he needed.

I wonder how Nehemiah felt in those between months of knowing there was oppression and not doing anything about it. Well, at least, publicly. I wonder how the people who told him about the oppression felt about Nehemiah’s lack of action. Well, at least, publicly. I wonder how the king was witnessing Nehemiah’s shift because it was the king who eventually saw Nehemiah’s overt sorrow and pain on his face. That was super public.

Did Nehemiah feel guilt? Did he feel like he wasn’t doing enough? Did he feel judged for still living his life as if things hadn’t changed? Was he a coward or was he waiting for the proper time to drop a radical ask? Was he apathetic or was he having heart transformations privately? Was he nervous about what people thought about him or was he unmoved because he was centered on his goal and purpose? Both? Yes and yes? And yes and yes. What mattered was when he was put right on the spot, he had an answer. When his skill and the opportunity aligned, he didn’t miss a beat.

How are you feeling about your timing? How are you holding your responsibility in the face of oppression? How are you sustaining between seeing the reality of injustice and doing the thing YOU are called to do?

Prayer: God, you are the judge and no other. May that give me wisdom, courage and humility.

Who or what do you believe holds the answer to a pain you have right now?

CBG: Reflection

June 7, 2020 — Leave a comment

Answer me when I call, O God of my righteousness! You have given me relief when I was in distress. Be gracious to me and hear my prayer!
O men, how long shall my honor be turned into shame? How long will you love vain words and seek after lies?
But know that the Lord has set apart the godly for himself; the Lord hears when I call to him.
Be angry, and do not sin; ponder in your own hearts on your beds, and be silent.
Offer right sacrifices, and put your trust in the Lord.
There are many who say, “Who will show us some good? Lift up the light of your face upon us, O Lord!”
You have put more joy in my heart than they have when their grain and wine abound.
In peace I will both lie down and sleep; for you alone, O Lord, make me dwell in safety.

Psalm 4

Prayer: Quiet my body, my heart, my mind and my soul to feel the safety and peace you promise. Help me to feel without entering into shame. Help me to listen without judgment. Help me to soften and surrender in the midst of chaos and the cacophony of voices.

  1. As you read this passage, what cry resonates with you?
  2. How has shame manifested this week?
  3. How has anger played itself out this week?
  4. What sacrifices have you offered this week?
  5. Where have you felt safety this week?

CBG: Sacrificial Love 4

June 4, 2020 — Leave a comment

But if you do not worship, you shall immediately be cast into a burning fiery furnace. And who is the god who will deliver you out of my hands?” Shadrach, Meshach, and Abednego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up. Then Nebechadnezzar was filled with fury, and the expression of his face was changed against Shadrach, Meshach, and Abednego. He ordered the furnace hearted seven times more than it was usually heated…And these three men, Shadrach, Meshach and Abednego fell bound into the burning fiery furnace. Then King Nebuchadnezzar was astonished and rose up in haste. He declared to his counselors, “Did we not cast three men bound into the fire?” They answered and said to the king, “True, O king.” He answered and said, “But I see four men unbound, walking; in the midst of the fire, and they are not hurt; and the appearance of the fourth is like a son of the gods.”

Daniel 3:15-19, 24-25

Does Nebuchadnezzar remind you of any tyrant in America 2020? A “leader” that is SO obsessed with his own ego and control over others? He’s driven by arrogance, reeks of ignorance and threatens others to maintain his status. I won’t name names because this “person” is so hateful. Love trumps hate.

The three young men stood with their integrity, willing to die for it. They didn’t know for sure whether they would be delivered from the fire, yet regardless, would not bow down to the tyrannical evil rule of the “king in power.” They got bound. They saw what they were about to enter. And they DID get thrown into the fire.

Are we willing to get thrown into the fire for what we believe? Are we willing to stand firm even when death is staring us in the face? How does one even get this kind of integrity and courage? How does one stay this centered?

The three men had each other. So find a community that you can stand together and fight the battles together. Find people who will hold your hand as y’all walk into scary, hard tests. Find the people who you can lean on.

When we’re not part of the original three, be the fourth! Most of us can be the fourth. Be the one who enters the fire with those who are standing for what is right. Stand with friends even if you feel awkward entering late. Jump in. Would you rather walk freely in the fire or be bound by a lack of conscience?

Prayer: God help me move and act from that centered place of truth and love. God help me to see the community I am to walk with in the fire.

What is your cost of standing up to oppression and oppressors?

CBG: Sacrificial Love 2

June 2, 2020 — Leave a comment

Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began to settle, one was brought to him who owed him ten thousand talents. And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you every thing.’ And out of pity for him, the mater of that servant released him and forgave him the debt. But when that same servant went out, he found of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying ‘Pay what you owe.’ So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ He refused and went and put him in prison until he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. And should not you have had mercy on your fellow servant, as I had mercy on you?’ And in anger his master delivered him to the jailers, until he should pay all his debt. So also my heavenly Father will do every one of you, if you do not forgive your brother from you heart.’

Matthew 18:23-35

This servant owed ten thousand talents. He was in the dumps. Every moment of his life is fogged by this heavy debt. His punishment for non-payment is slavery for his family. Because of his plea, the master forgave everything. The master didn’t give him a deferral or a payment plant. The master wiped the servant of ALL his debt and restored to him freedom and lightness.

This servant, in his freedom, in his newfound power and lightness, sees an opportunity to take advantage and make another person feel what he used to feel. He wants to amplify the power he just received. He wants to hold onto that top position by having someone under him, owe him, be humiliated by him. He used his newfound freedom and power to do the one thing he begged not to happen to him.

His experience of grace and abundance could not penetrate his deepest layer of fear and lack. He was forgiven. He was given the biggest proof that he would be taken care of, that he had the KINDEST MASTER but that was not enough. He still needed his own tangible security, a tangible feel of his power. How often do we experience such grace and abundance yet still listen to our fears and lacks? How often do we get an unexpected provision yet can’t spare a few dollars to a neighbor who needs a meal? How often have you experienced that lightness and freedom from God because you are beloved and that will never change, yet can’t stand someone in our own homes?

I’m guilty of this. It’s a lifelong practice to remember all we have, all we have been given, all the privileges and power we have, and from that lean towards forgiveness, generosity and kindness for others. The person might not deserve it, probably doesn’t! Neither did you. Neither did I. It’s easy to see parables like this and dismiss it as something we won’t do because it’s SO extreme. It’s not in the extremes that pain roots. It’s in the every day choices and words that slowly layer into merciless and hardened hearts. May we hold our power and privilege in ways that reflect God’s character.

Prayer: God help me practice in my daily words and actions a generosity and forgiveness, an unrelenting hope that reflects the truth of my belovedness.

Who can you forgive today even though they don’t deserve it?

CBG: Fire

May 30, 2020 — Leave a comment

When the Lord saw that [Moses] turned aside to see, “God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” And he said, “I am God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God. Then the Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”
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Then Moses answered, “But behold, they will not believe me or listen to my voice, for they will say, “The Lord did not appear to you.”
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But Moses said to the Lord, “Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue.”
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But he said, “Oh, my Lord, please send someone else.” Then the anger of the Lord was kindled against Moses and he said, “Is there not Aaron, your brother, the Levite? I know that he can speak well. Behold, he is coming out to meet you, and when he sees you, he will be glad in his heart. You shall speak to him and put the words in his mouth, and I will be with your mouth and with his mouth and will teach you both what to do.”

Exodus 3:4-12, 4:1, 10, 13-17

Moses had the privilege to escape into the mountains to avoid the oppression happening in Egypt. His life was peaceful, maybe boring. It was quiet. It was a time of healing. It was a time of rest. It was a time of waiting. The oppression was and is still happening. Fine, he is scared and uncomfortable because God is speaking out of a burning bush. Moses had spent so much time away from others, he may have forgotten who he is because of the lack of relation. God doesn’t reject his fear; God says I will be with you. Fine, that might not feel enough because Moses is insecure and knows his weaknesses. God doesn’t mock his self-awareness; God equips him. Fine, Moses is still afraid and feels not enough. God doesn’t ignore Moses’ core pain; God says I am in control, trust me. FINE! Moses is still afraid. God doesn’t give up on Moses. God works with what he has and gives Moses a helper.

Fine. I am scared. I am aware of my inadequacies and my discomfort. I feel in my core that I am a coward and a fraud. I feel like I am culpable for the transgressions. I feel that I have not done enough. It feels a little too late. It feels like walking into a battlefield where people might not trust me and might hate me. I feel like someone else will do a better job. I feel like I still don’t have enough to know if I will come out alive and well at the end.

And to all this, Stop. Stop focusing on myself. Stop focusing on MY needs. Stop focusing on what I can do. How do I hold onto my identity as a child of God, equipped and sent out by God?

Focus on the oppression. Focus on the black lives that have been killed. Focus on the black lives that are always at risk. Focus on the families that have been destroyed, that might be destroyed. Focus on the evil of police brutality and white supremacy. Focus on the lives that have been murdered. Focus on the heartbreak, the sorrow, the grief, the anger, the injustice of it all. Focus on the task at hand: to upend the system for the sake of the least of our brothers. Meditate on God’s sovereignty and justice. Meditate on his ability to flip tables and destroy temples. Take a step at a time. Who are the helpers? Who can I help?

Prayer: God give me the courage to live like you love me and I am an instrument of your love, justice and power.

Character: Where am I focused on my discomfort and lacks instead of the task at hand that God has so clearly given you?

Grace: Remember the resurrection.