Lent Day 8: I give up Duplicity

And if you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness, and your night will become like the noonday. The Lord will guide you always; he will satisfy your needs in a sun-scorched land and will strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail.

Isaiah 58:10-11

I give up duplicity, saying I live in behalf of the oppressed, yet desiring the lifestyle of the oppressors. I give up believing that the treasure and the light are in the high and mighty and beautiful social-media liked platforms. I give up looking for satisfaction in my oppressors — those who don’t see me, those who don’t believe in me, those who are not making a way for my freedom. I give up, I let go, I will work till my dying breath, to not be an oppressor. I choose to see people. I choose to believe in the humanity and goodness of others. I choose to make liberation available for all. I want to believe that the land I’m in right now, this sun-scorched land where I feel beaten and weak and so close to need, is exactly where God will do the mightiest work.

Sh*t Christians Don’t Say: Singles vs marrieds

Just kidding. The church LOVES talking about singles and marrieds. It’s both adored at the pulpit and anticipated in the audience. There’s this rush of hope every time that maybe this sermon would unlock and unravel the pain of waiting for singles, and root and make sense the never talked about pain of staying for marrieds. Yet no one really talks about the pain of waiting because we love focusing on how singleness is a gift and that the Lord can really use you specifically in this season. So we have a bunch of singles hurting inside lashing themselves with this holy waiting and trust. And no one talks about the real pain of marriage. Ya we talk about how it’s ultimate sanctification and how’s that’s the hardest BUT MOST BEAUTIFUL thing on earth, blah blah blah. But can we cut the glamorized version of difficult sanctification and get into the nitty ugly cave. Do we talk about falling out of love with your spouse? Do we talk about low grade amounts, and I dare you, overt abuse? Do we talk about how monogamy is not natural and how sometimes this fight seems too uphill? We don’t. We wrap obstacles in, we’re being sanctified.

The danger of never talking about these things is that when someone is in that position, the response is guilt and shame. If we are ever in a space that is not publicly discussed as normal, we feel abnormal when we experience these human tendencies. Shame is hiding because of a fear of losing worthiness. Shame is hiding because of a fear of judgment. Shame is hiding because a facade keeps others distant from your mess. Isn’t that what happened at the garden? We assumed God would lash at us so we hid and lied instead. I wonder if those peeps in Eden were outright about what they did, would they have been able to stay in the garden? God might have let them stay? The transgression wasn’t the issue? The hiding was? But the reality is, we are no longer in Eden and people are not lovely like God. When we are vulnerable people do cover us in judgment, create distance and make us feel less Christian or unwise/blind/foolish when we talk about said topics above. It’s a fucking catch-22. If you talk, you might get shamed. If you don’t talk, you are imprisoned by shame. How do we change the culture to merely listening and holding space, suspending your judgment and quickness to scripture showering?

But I think the deepest issue with this whole thing is singles v marrieds. FOR THE LOVE OF GOD STOP DIVIDING PEOPLE IN THE CHURCH IN TWO CATEGORIES. Why do you do that?!! Why do you delineate people by relationship status? Inherent in that boxing is our huge human-created difference, there’s a type of crossing over, there’s us v them and they wouldn’t understand the struggle. Don’t act like after marriage, spouses don’t want to sleep with a hot emotionally available dude that walks by. Don’t act like singles cannot get deeply sanctified by close friends and roommates, FO SHO. When you say singleness is a gift, then proceed to spend 15 minutes chatting about the beauty of waiting….take a nice exhale, smile and then get into your inclusive circle tone of voice to talk to those who are married, it is obvious and weird. Stop taking a few verses in the Bible and elevating them into central to our faith structure — don’t we Christians love doing that with whatever scripture seems perfect for such a time as this. Why don’t we talk about things we as humans struggle with that cross all boundaries? Greediness. Jealousy. Greediness. Racism. Sexism. Misogyny. Defensiveness. Ego. Gossip wrapped in we should pray for her. Ego. Fucking ego. Why do we need pastors specifically for singles and marrieds? What qualifies one to know people in these categories better? I’m really asking. Do I go to one pastor if I’m thinking about masturbation and another pastor when I want to hoard my money? Stop drawing out details of my identity like they’re my defining trait. Stop making such a big deal about my status like that’s the reason I sin. I don’t always put God first because I’m human and selfish. My relationship status is not how primarily relate to people. We have created a culture of such connection like that in church. It’s incomplete and often damaging.

Stop putting people in boxes so it’s easier for you to manage and control. Stop defining people so you can quickly go to your prescription box of scriptures. See me as a complicated human. Show me the wisdom and faith and trust I too have the Spirit.

Day 3: The backdrop of God’s actions

Genesis 8-11, Psalm 3

When God kicks us out of Eden, curses Cain, destroys the whole world except for Noah and disperses us at Babel, how do we see him? Do we see him as a nervous wreck afraid we would usurp his power? Is he a jealous man shocked his creation can get to his level? Do we see him as an angry aggressive destroyer? On the surface, yes. According to my standard of good and evil, God doesn’t seem too great– maybe even evil. Like he’s out of touch and acting out of fear.

It’s not a simple, “tell yourself that’s not true; God’s good,” that will change my view of God. How I see God’s core character color his actions? Did he act out of fear or did he act out of love? Honestly at this point I don’t know. Unless I take into account Jesus, which is also part of this story. If I take into account Jesus, I know God is good and compassionate and unrelentless about getting us back to him. Can I trust that the God of the OT and the God of the NT are the same? If yes, how can I see all this actions from the beginning as ways of compassion, mercy, an enduring covenant love to remind us, he wants us back.

God help me to know you act out of love and compassion even though my heart wants to blame you for all the bad in this world, and in me.

Day 1: Is God withholding?

Genesis 1-3; Psalm 1

Eve and Adam have everything in the garden. They lack nothing. They frolic naked before God, before all of creation and before each other. There is no hiding, no separation of possessions – what is yours is mine is God’s is mine is yours. Eden is a place of generosity, unity, continuity, diversity and intimacy. So what happened? How did a little lie and thought seep in to their minds to cause them to do the one thing they were asked not to do? For a moment, they thought God was withholding, that God didn’t have their best interest at heart, that God was hiding something from them. It’s just a moment of questioning God’s character of good. It wasn’t straight up malicious. It was a moment of wanting more when they already had it all. How often do I miss the garden of abundance I’m in — the friends who love me, the food I get to eat at the table, the experiences I daily get to have? How often do I think God is withholding something good for me because he’s not good? Where am I hiding? Where do I want to be God and decide my life? And is that really that bad?