Lent Day 31: I give up The Paths that don’t Lead to Joy

If you keep your feet from breaking the Sabbath and from doing as you please on my holy day, if you call the Sabbath a delight and the Lord’s holy day honorable, and if you honor it by not going your own way and not doing as you please or speaking idle words, then you will find joy in the Lord, and I will cause you to ride in triumph on the heights of the land and to feast on the inheritance of your father Jacob. For the mouth of the Lord has spoken.

Isaiah 58:13-14

I give up pursuits that don’t lead me back to the joy of the Lord. I give up ways of thinking that are not founded on the joy of the Lord. I give up finding strength in things other than the joy of the Lord. What is the joy of the Lord? It is the certainty that good prevails. It is the certainty that the sun will rise tomorrow. It is the faith that God has incredible mind-blowing plans for each of us. It is the faith that choosing love and goodness and kindness and vulnerability are better! May the joy of the Lord soothe my tender broken parts, and give me a courage to share my love and self generously.

CBG: Goodness

And God said, “Let there be light,” and there was light. And God saw that the light was good.

And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good.

The earth brought forth vegetation, plants, yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good.

And God made the two great lights — the greater light to rule the day and the lesser light to rule the night — and the stars. And God set them in the expanse of the heavens to give light on the earth, to rule over the day and over the night, and to separate the light from the darkness. And God saw it was good.

So God created the great sea creatures and every living creature that moves, with which waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good.

And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good.

And God saw everything that he had made, and behold, it was very good.

Genesis 1:3, 9-10, 12, 16-17, 21, 25, 31

A satisfaction where there used to be a lack. A fulfillment where there used to be a need. A fullness where there used to be emptiness. A way of life that makes sense where there used to be stagnancy. Purposes accomplished where there used to be nothingness to strive towards. A right way of being that aligns with the heart of God where there used to be a white canvas of possibility.

Goodness leaves us in awe of what is and what can be. Goodness shows us the possibility of humanity working together and for each other. Goodness humbles us to look up and say, wow. Goodness warms hearts, souls and bellies that were hungry. Goodness closes the distance between relationships. Goodness creates the unexpected that was the exact thing that fits. Goodness demonstrates the wholeness and communion of God.

Prayer: God help us see the wonders and beauties around us. God help us see ourselves as part of the wonders and beauty of your handiwork. God make us creators of wonder and beauty in our relationships, our words and our work.

Character: In what ways have I neglected the good that is me, that is others, that is the world?

Grace: How does your body and mind respond when you are satisfied?

CBG: Vulnerability

O Lord, our Lord, how majestic is your name in all the earth!
You have set your glory above the heavens.
Out of the mouth of babies and infants, you have established strength because of your foes, to still the enemy and the avenger.
When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him?
Yet you have made him a little lower than the heavenly beings, and crowned him with glory and honor.
You have given him dominion over the works of your hands; you have put all things under his feet, all sheep and oxen, and also the beasts of the field, the birds of the heavens, and the fish of the seas, whatever passes along the paths of the seas.
O Lord, our Lord, how majestic is your name in all the earth!

Psalm 8

It takes a minute to receive a passage like the one above. If you are in a state of irritation, annoyance, anger, frustration, Psalm 8 feels trite. A lot of passages about God’s goodness and glory feel inappropriate according to our present attitudes. Within irritation, annoyance, anger and frustration is a sense of injustice that can armor us up. It is a tightening for safety. It is a pointing outward at all that is out of line and wrong. You have the right to do that. No one can deny your experience. No one can urge you to be soft when you feel slighted and scared and forgotten. I only ask, does the hardening harm you or help you? Is a softening more work or less work? What are you protecting when you harden? What and who are you forgiving when you soften? What will it take for you to feel vindicated? What needs to break for you to heal?

Psalms like the above can only enter through a porous vulnerability. Vulnerability is a conversation between protection and surrender, the risks and the gains. Vulnerability is a rebalancing of trust between that which we have given to humans and that which we give to God. Psalms of God’s goodness and love for us hold their weight most in our surrender. This life is an asymptote to that surrender, so have much grace when you’re not there yet have much hope that you are ever approaching that openness.

Prayer: When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him? When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him? When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him?

Character: Where are you hard?

Grace: Where has Jesus demonstrated his redemption in the midst of that specific hardness?