Old Testament

Conscience-stricken Action

October 6, 2020 — Leave a comment

After Saul returning from pursuing the Philistines, he was told, ‘David is in the Desert of En Gedi.’ So Saul took three thousand able young men from all Israel and set out to look for David and his men near the Crags of the Wild Goats. He came to the sheep pens along the way; a cave was there, and Saul went in to relieve himself. David and his men were far back in the cave. Then men said, ‘This is the day the Lord spoke of when he said to you, ‘I will give your enemy into your hands for you to deal with as you wish.’ Then David crept up unnoticed and cut off a corner of Saul’s robe. Afterward, David was conscience-stricken for having cut off a corner of his robe. He said to his men, ‘The Lord forbid that I should do such a thing to my master, the Lord’s anointed, or lay my hand on him; for he is the anointed of the Lord.’ With these words David sharply rebuked his men and did not allow them to attack Saul. And Saul left the cave and went his way. Then David went out of the cave and called out to Saul, ‘My lord the king!’ When Saul looked behind him, David bowed down and prostrated himself with his face to the ground.

1 Samuel 24:1-8

What does it take for David to let Saul go even though if the places were reversed, David would probably be dead? How does David have this level of faith and compassion, the faith that Saul might receive him after this pardon and the compassion to not kill the person who hates him? Even with Saul’s aggression and hate, David never fell into that bitterness, spite and violence. How did he do that?

David was conscience-stricken. He was so aware of his body and how the Spirit was moving within him. He responded well to what was going on in his guts. David also never lost sight of Saul’s humanity. It takes stripping another’s humanity to enact heartless violence and pain. David still saw Saul as his master and as God’s anointed. David saw Saul better than Saul saw himself. David wasn’t threatened by Saul’s identity and that gave him the trust and love to hold space and give chance to Saul.

How can we hold onto our own identity and humanity while holding space for another’s, especially when the other doesn’t recognize our humanity? How can we extend compassion especially to those who hate us? How can we not lose the heart and compassion and the awareness of the Spirit that is aching within us? How can we assume the absolute best for those who don’t do the same for us? It is scary. It doesn’t make sense in this world. It didn’t make sense in this scene. But this kind of radical, lack of tit-and-tat, intentional forgiveness and unworldly humility change this harden landscape.

Fulfillment

October 3, 2020 — Leave a comment

And [Hannah] made a vow, saying, ‘Lord Almighty, if you will only look at your servant’s misery and remember me, and not forget your servant but give her a son, then I will give him to the Lord for all the days of his life, and no razor will ever be used on his head.’

1 Samuel 1:11

Why would Hannah want something so much only to give it back to God? What’s this immense desire coupled with outrageous promise of surrender? How can one want so much and also keep that want connected to the larger picture?

There is a faith, love and trust required to hold something you love loosely. Each moment is precious. Each moment is meaningful. Because every moment might be the last moment of holding this thing so close. Hannah knew that whatever she received was from God and therefore belonged to God’s purposes. Hannah didn’t just want a son; she wanted a son who’s life was going to be magnificent. She wanted her dreams fulfilled while the world was also impacted by her blessing. She knew that her blessing was to exist to be shared.

So what if it’s not that our desires and wants are too big, but actually not big enough? What if we dream so big it is inevitable that it would require faith and love to endure? What do you want that is so big that it will not only impact you but call into power and presence the purposes of God? Can we dream so so so out of this world that it would feel like God made it happen? Can we dream so big that it would require our priorities and focus to shift towards faith?

Fall into a new season

September 8, 2020 — Leave a comment

There is a time for everything, and a season for every activity under the heavens:
a time to be born and a time to die, a time to plant and a time to uproot, a time to kill and a time to heal, a time to tear down and a time to build, a time to weep and a time to laugh, a time to mourn and a time to dance, a time to scatter stones and a time to gather them, a time to embrace and a time to refrain from embracing, a time to search and a time to give up, a time to keep and a time to throw away, a time to tear and a time to mend, a time to be silent and a time to speak, a time to love and a time to hate, a time for war and a time for peace.
What do workers gain from their toil? I have seen the burden God has laid on the human race. He has made everything beautiful in its time. He has also set eternity in the human heart.

Ecclesiastes 3:1-11

Normally after Labor Day, there is a mental shift to fall. Schools are starting. Denim jackets are coming out. White clothes are put away. But this year, schools have started and closed again. There is sweltering heat in California. Sweats are the only things people are wearing year round. But it can be helpful to transition into a new season, even if it’s telling yourself you’re doing it in the midst of circumstances seemingly the same.

It gives you a chance to reflect on what has happened thus far. How are you different now than when summer first started, when lock downs were first implemented, when you rung in the new year? How have you grown? What have you learned? What have you lost? Who have you lost? What are you not bringing into the next season?

It gives you a chance to imagine and bless this next chunk of time. What do you hope for? Where do you want to be more settled? What changes can take place right now?

Transitioning into a new season also gives you grace for the all the ways you fell short in the last season. It gives you a sense of newness that you actually do have permission to bring into every morning. You are allowed to again be hopeful for things that did not pan out. How can each day feel like a new beginning and a new ending? We are met with new mercies every morning and we have a sanctuary to let things go every night. May we gently use the time in between, trusting that all things will pan out in due time. It’s a level of trust rooted in purpose and in a good God.

Spacious Heart

September 6, 2020 — Leave a comment

In you, Lord, I have taken refuge; let me never be put to shame; deliver me in your righteousness.
Turn your ear to me, come quickly to my rescue; be my rock of refuge, a strong fortress to save me.
Since you are my rock and my fortress, for the sake of your name lead and guide me.
Keep me free from the trap that is set for me, for you are my refuge.
Into your hands I commit my spirit; deliver me, Lord, my faithful God.
I hate those who cling to worthless idols; as for me, I trust in the Lord.
I will be glad and rejoice in your love, for you saw my affliction and knew the anguish of my soul.
You have not given me into the hands of the enemy but have set my feet in a spacious place.

Psalm 31:1-8

God,
It feels like the world is closing in on me. I feel trapped and scared, helpless to the walls caving in on me, moving in with the purpose of crushing me, crushing the spirit in me. I feel taken under by the feelings that arise: feelings of anxiety, depression, guilt, shame and fear. I wave my arms for help but no one is around to come to my rescue. I wave my arms for help but those that are around are too busy with their own fears and pain to even see me. I wave my arms in surrender, throwing my white flag ready to give up.

I am tired of this constant feeling of discomfort. I am tired of trying to keep growing. I am tired of trying to be compassionate even when it doesn’t come back in return. I am tired of my patterns and behaviors that are harmful yet I don’t know how to change them. I am exhausted seeing my heart and how far I still need to go. I am exhausted seeing the world in pain. I am exhausted saying these things.

I hate the rise of anger. I hate the stirring of heartbreak. I hate the tears always moments away. I hate the loneliness. I hate the battles. I want to hide and I want to sleep and not wake up until the days are better. So God I beg you to hide me in your refuge to remind me of my strength and purpose. In your refuge, can you sing over me who I am in your eyes. In your refuge can you make hope more alive than anything else. In your refuge may you grow the space in my heart for those that make life hard and this life cruel. May you grow the space in my heart to be a forgiving and compassionate and humble warrior of your goodness. Set my feet, my heart and my soul in a spacious place trusting that even as things around me fall apart, I am rooted and I will come out alive in the rubble.

I pray because I have no other weapons. Amen.

The Days In Between

September 4, 2020 — Leave a comment

And they told Mordecai what Esther had said. Then Mordecai told them to reply to Esther, ‘Do not think to yourself that in the king’s palace you will escape any more than all the other Jews. For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father’s house will perish. And who know whether you have not come to the kingdom for such a time as this? Then Esther told them to reply to Mordecai, ‘Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and do not eat or drink for three days, night or day. I and my young women will also fast as you do. Then I will go to the king, though it is against the law, and if I perish, I perish.’ Mordecai then went away and did everything as Esther had ordered him.

Esther 4:12-17

After Mordecai’s prompting, Esther decided what she was going to do. Well, Mordecai’s prompting is, you’ll potentially either die with us now or definitely die with others later, your choice. Death and destruction were inevitable; what mattered was which side Esther was going to die fighting on. Between her decision and her action, she called in her community and closest confidantes to fast. She didn’t fast to decide what to do; she fasted to ready her heart for what she is about to do. She knew the consequences of her actions. She needed the strength for the possible worst.

Esther was specifically selected for this time and place, but she was not alone in the process. You are specifically selected for this time and place for the specific actions you are called to enact. Can you have both certainty and flexibility with your plans? You may want to do such, but can you allow for how it will pan out to shift? Who benefits, besides you, for the decisions you are about to make? Who can keep you accountable in that gap between decision and action? Who can you tell that you’re scared, you feel ill-equipped, you feel like you’re stuck between a rock and a hard place?

I hope that you have such a person or peoples. I pray that beyond that you know you already have a posse in the Trinity. The Trinity always roots for deliverance, hope and renewal. I’m rooting for you to cross to that action, too!

CBG: Promises

June 17, 2020 — Leave a comment

Then the foremen of the people of Israel came and cried to Pharaoh, “Why do you treat your servants like this? No straw is given to your servants, yet they say to us, ‘Make bricks!’ And behold, your servants are beaten; but the fault is in your own people.” But he said, “You are idle, you are idle; that is why you say, ‘Let us go and sacrifice to the Lord.’ Go now and work. No straw will be given you, but you must deliver the same number of bricks.” The foremen of the people of Israel saw that they were in trouble when they said, “You shall by no means reduce your number of bricks, your daily task each day.” They met Moses and Aaron, who were waiting for them, as they came out from Pharaoh; and they said to them, “The Lord look on you and judge, because you have made us stink in the sight of the Pharaoh and his servants, and have put a sword in their hand to kill us.” Then Moses turned to the Lord and said, “O, Lord, why have you done evil to this people? Why did you ever send me? For since I came to Pharaoh to speak in your name, he has done evil to his people, and you have not delivered your people at all.”

Exodus 5:15-23

It’s at this point that the foremen recognizes that the Hebrews are a stink in the sight of the Pharaoh and that death was awaiting them. The Hebrews had been in slavery for centuries. They have always been a stink in the sight of the Pharaoh, yet now they express how much the Pharaoh doesn’t care about the Hebrews’ well-being. The foremen are pissed. Had they been tolerating and making the best of their reality up until now? Had they been trying to get on the Pharaoh’s good side and slowly hope for changes, and now that’s thrown out the window? Regardless, they are angry because they are given an impossible task that most probably will lead to their deaths.

But if they didn’t see death so clearly, would they have ever risked going into the desert with Moses, a runway Hebrew/Egyptian murderer? If they had not felt so clearly that they were either going to die in the hands of the Egyptians as slaves or die trying to be free, would they have chosen the latter? Any notions that this system the Hebrews are working under will get better or is tolerable, are wiped away with the Pharaoh’s unjust new commands. The Hebrews are becoming more and more certain that they can no longer live under this oppression.

But the middle from the oppression to the promise land can be arduous and uncomfortable. Things can seem wrong. Leaders might not be trusted immediately because the leaders themselves might be afraid. Everyone here is taking steps of faith, coming back to the promises of God. Coming back to the promises of God during times of oppression and hard DOES NOT MAKE SENSE to those who live by human reasoning. Coming back to the promises of God, and trusting and asking for his moves requires a faith and courage that you feel you don’t have. Because this is an impossible task. No one without God can walk through the Red Sea. But God was there and God is here. God hears the voice of the oppressed and his plans thwart any human predictions. God will lead us through the valleys and shadows into a land full of milk and honey.

Prayer: God bring me back to your promises of deliverance and of wholeness. Give me courage and patience to endure even when I feel misunderstood and judged by those I love.

When have you said this to God, why did you ever send me?

CBG: Liberation

June 16, 2020 — Leave a comment

One day, when Moses had grown up, he went out to his people and looked on their burdens, and he saw an Egyptian beating a Hebrew, one of his people. He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand. When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, “Why do you strike your companion?” He answered, “Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?” Then Moses was afraid, and thought, “Surely the thing is known.” When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well. Now the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father’s flock. The shepherds came and drove them away, but Moses stood up and saved them, and watered their flock. When they came home to their father Reuel, he said, “How is it that you have come home so soon today?” They said, “An Egyptian delivered us out of the hand of the shepherds and even drew water for us and watered the flock.” He said to his daughters, “Then where is he? Why have you left the man? Call him, that he may eat bread.” And Moses was content to dwell with the man, and he gave Moses his daughter Zipporah. She gave birth to a son, and he called his name Gershom, for he said, “I have been a sojourner in a foreign land.”

Exodus 2:11-22

Moses desire to help doesn’t always pan out. Even though he was raised in the Pharaoh’s house, he counted himself a Hebrew and avenged the beating of his own people by killing an Egyptian. Even though Moses was Hebrew by blood and nurture, his fellow Hebrews do not count allegiance with him or respect him. He’s neither accepted with the Egyptians or with the Hebrews. He runs away and once again, stands up for the daughters of Midian. They assume him an Egyptian and Moses knows even with a Midian wife and a Midian son, he is but a sojourner in a foreign land.

Born out of water, Moses neither fits smoothly here or there. He had access to a people by blood/nature and to an upbringing because of compassion. He had a wonderful education, food on the table, a beautiful roof over his head and one day, when he was grown up, he finally saw the oppression and he acted. (Though poorly.) You are not faulted for the privilege and access you have been given. However, when you are grown up and become aware of the oppression, you are now responsible and culpable. Your initial actions to “help the oppressed” might not be received well, might actually do more harm than good. Those you want to “help” might not see you as an ally. Don’t simply help. Take your help and toss it in the trash. See the pain of the oppressed as your own oppression, so much that it springs you into wanting to destroy the reality of the oppression (not necessarily the oppressor.) Don’t help because you are looking from the outside but act because in acting you are creating liberation for all, including yourself! No one is free when others are oppressed. (Unknown)

When you are misunderstood and hated, it feels heart-wrenching and lonely. It can feel like what has been done wasn’t worth it. The waking up to reality isn’t worth it. But remember this, you have been freed. Freed from the fog, freed from this in-between, freed from ignorance. Plus you are a sojourner in a foreign land. Your home in heaven is secure and you will never be separated from God. This pain is temporary. Still do compassion.

Prayer: God I pray for a grace and a kindness when I feel misunderstood. God I pray for a comfort and security in you as my judge when I feel unseen and misunderstood. God I pray even still, I will act with kindness and compassion.

How do you respond when you feel misunderstood?

CBG: Public Pause

June 11, 2020 — Leave a comment

And they said to me, “The remnant there in the province who had survived the exile is in great trouble and shame. The wall of Jerusalem is broken down, and its gates are destroyed by fire.”

As soon as I heard these words I sat down and wept and mourned for days, and I continued fasting and praying before the God of heaven. And I said, “O Lord God of heaven, the great and awesome God who keeps covenant and steadfast love with those who love him and keep his commandments, let your ear be attentive and your eyes open, to hear the prayer of your servant that I now pray before you day and night for the people of Israel your servants, confessing the sins of the people of Israel, which we have sinned against you. Even I and my father’s house have sinned. We have acted very corruptly against you and have not kept the commandments, the statutes, and the rules that you commanded your servant Moses. Remember the word that you commanded your servant Moses, saying, ‘If you are unfaithful, I will scatter you among the peoples, but if you return to me and keep my commandments and do them, though your outcasts are in the uttermost parts of heaven, from there I will gather them and bring them to the place that I have chosen, to make my name dwell there.’ They are your servants and your people, whom you have redeemed by your great power and by your strong hand. O Lord, let your ear be attentive to the prayer of your servant, and to the prayer of your servants who delight to fear your name, and give success to your servant today, and grant him mercy in the sight of this man.” Now I was the cupbearer to the king.

Nehemiah 1:2-11

Nehemiah knew that the king was somehow the answer to his problem. He knew that this person that he had gained access, intimate access to, was a key in the freedom of his people. But Nehemiah didn’t ask the king right then, right there to help. He didn’t ask the next week or the next month. It was months later that he finally found the right timing and right moment to ask for exactly what he needed.

I wonder how Nehemiah felt in those between months of knowing there was oppression and not doing anything about it. Well, at least, publicly. I wonder how the people who told him about the oppression felt about Nehemiah’s lack of action. Well, at least, publicly. I wonder how the king was witnessing Nehemiah’s shift because it was the king who eventually saw Nehemiah’s overt sorrow and pain on his face. That was super public.

Did Nehemiah feel guilt? Did he feel like he wasn’t doing enough? Did he feel judged for still living his life as if things hadn’t changed? Was he a coward or was he waiting for the proper time to drop a radical ask? Was he apathetic or was he having heart transformations privately? Was he nervous about what people thought about him or was he unmoved because he was centered on his goal and purpose? Both? Yes and yes? And yes and yes. What mattered was when he was put right on the spot, he had an answer. When his skill and the opportunity aligned, he didn’t miss a beat.

How are you feeling about your timing? How are you holding your responsibility in the face of oppression? How are you sustaining between seeing the reality of injustice and doing the thing YOU are called to do?

Prayer: God, you are the judge and no other. May that give me wisdom, courage and humility.

Who or what do you believe holds the answer to a pain you have right now?

CBG: Fire

May 30, 2020 — Leave a comment

When the Lord saw that [Moses] turned aside to see, “God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” And he said, “I am God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God. Then the Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”
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Then Moses answered, “But behold, they will not believe me or listen to my voice, for they will say, “The Lord did not appear to you.”
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But Moses said to the Lord, “Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue.”
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But he said, “Oh, my Lord, please send someone else.” Then the anger of the Lord was kindled against Moses and he said, “Is there not Aaron, your brother, the Levite? I know that he can speak well. Behold, he is coming out to meet you, and when he sees you, he will be glad in his heart. You shall speak to him and put the words in his mouth, and I will be with your mouth and with his mouth and will teach you both what to do.”

Exodus 3:4-12, 4:1, 10, 13-17

Moses had the privilege to escape into the mountains to avoid the oppression happening in Egypt. His life was peaceful, maybe boring. It was quiet. It was a time of healing. It was a time of rest. It was a time of waiting. The oppression was and is still happening. Fine, he is scared and uncomfortable because God is speaking out of a burning bush. Moses had spent so much time away from others, he may have forgotten who he is because of the lack of relation. God doesn’t reject his fear; God says I will be with you. Fine, that might not feel enough because Moses is insecure and knows his weaknesses. God doesn’t mock his self-awareness; God equips him. Fine, Moses is still afraid and feels not enough. God doesn’t ignore Moses’ core pain; God says I am in control, trust me. FINE! Moses is still afraid. God doesn’t give up on Moses. God works with what he has and gives Moses a helper.

Fine. I am scared. I am aware of my inadequacies and my discomfort. I feel in my core that I am a coward and a fraud. I feel like I am culpable for the transgressions. I feel that I have not done enough. It feels a little too late. It feels like walking into a battlefield where people might not trust me and might hate me. I feel like someone else will do a better job. I feel like I still don’t have enough to know if I will come out alive and well at the end.

And to all this, Stop. Stop focusing on myself. Stop focusing on MY needs. Stop focusing on what I can do. How do I hold onto my identity as a child of God, equipped and sent out by God?

Focus on the oppression. Focus on the black lives that have been killed. Focus on the black lives that are always at risk. Focus on the families that have been destroyed, that might be destroyed. Focus on the evil of police brutality and white supremacy. Focus on the lives that have been murdered. Focus on the heartbreak, the sorrow, the grief, the anger, the injustice of it all. Focus on the task at hand: to upend the system for the sake of the least of our brothers. Meditate on God’s sovereignty and justice. Meditate on his ability to flip tables and destroy temples. Take a step at a time. Who are the helpers? Who can I help?

Prayer: God give me the courage to live like you love me and I am an instrument of your love, justice and power.

Character: Where am I focused on my discomfort and lacks instead of the task at hand that God has so clearly given you?

Grace: Remember the resurrection.

CBG: Kindness

May 23, 2020 — Leave a comment

And David said, “Is there still anyone left of the house of Saul, that I may show him kindness for Jonathan’s sake?” Now there was a servant of the house of Saul whose name was Ziba, and they called him to David. And the king said to him, “Are you Ziba?” And he said, “I am your servant.” And the king said, “Is there not still someone of the house of Saul, that I may show the kindness of God to him?” Ziba said to the king, “There is still a son of Jonathan; he is crippled in his feet.” The king said to him, “Where is he?” And Ziba said to the king, “He is in the house of Machir the son of Ammiel, at Lo-debar.” Then King David sent and brought him from the house of Machir the son of Ammiel, at Lo-debar. And Mephibosheth the son of Jonathan, son of Saul, came to David and fell on his face and paid homage. And David said, “Mephibosheth!” And he answered, “Behold, I am your servant.” And David to him, “Do not fear, for I will show you kindness for the sake of your father Jonathan, and I will restore to you all the land of Saul your father, and you shall eat at my table always.” And he paid homage and said, “What is your servant, that you should show regard for a dead dog such as I?” Then the king called Ziba, Saul’s servant, and said to him, “All that belonged to Saul and to all his house I have given to your master’s grandson. And you and your sons and your servants shall till the land for him and shall bring in the produce, that your master’s grandson may have bread to eat. But Mephibosheth your master’s grandson shall always eat at my table.” Now Ziba had fifteen sons and twenty servants. Then Ziba said to the king, “According to all that my lord the king commands his servant, so will your servant do.” So Mephibosheth ate at David’s table, like one of the king’s sons.

2 Samuel 9:1-11

Maybe you’ve never said, What is your servant, that you should show regard for such a dead dog as I?, however, I hope you have had moments of unexpected generosity and attention. In those moments, you see how you expected to be treated versus how you are treated. There is no me versus you; it’s us.

Kindness requires sacrifice on one end and surrender on the other, neither easier than the other. Kindness requires eyes meeting. Kindness is close and intimate. It says, you are welcomed to come in. Kindness feels like the only right way for the people involved even if it often feels absurd to anyone observing. Kindness doesn’t add up even though it’s the only way to wholeness. Kindness is humanity connecting on the deepest level to meet each other’s needs.

Prayer: God make me someone who sees others and cares well even when my mind fights it.

Character: Where have you sacrificed hospitality?

Grace: What acts of generosity and attention have you experienced recently?