Now Jesus had not yet come into the village, but was still in the place where Martha had met him. When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping, and the Jews had come with her also weeping, he was deeply moved in his spirit and greatly troubled. And he said, “Where have you laid him?” They said to him, “Lord, come and see.” Jesus wept. So the Jews said, “See how he loved him!” But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?” Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be odor, for he has been dead four days.” Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. I knew that you always hear me, But I said this on account of the people standing around, that they may believe that you sent me.” When he had said these things, he cried out with a loud voice, “Lazarus, come out.” The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.” Many of the Jews therefore, who had come with Mary and had seen what he did, believed him, but some of them went to the Pharisees and told them what Jesus had done. So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this many performs many signs. If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.”
John 11:30-48
The sorrow of the place. The declaration from Mary that Jesus was her brother’s keeper. The calling out of Jesus’ power. The grief. The community. It overtook Jesus. In this particular case, he demonstrated his love and power by resurrecting the dead.
He showed up for the community even when he didn’t know exactly what he was going to witness. He held their emotions that it broke him down to their level of grief. He then acted in a way that demonstrated the heights and power of his love.
Sacrificial love requires us to show up even when we might not know what we will encounter and how we will be received. It requires us to be with others so deeply that it feels like it is our own the sorrow and suffering. We are our brother’s keeper. Suffering onto them is suffering onto us. We must go near. We must look into the eyes of those hurting. We must draw so near it troubles our spirit. I wish all sacrificial love can result in resurrection on earth. However, the love needs to be demonstrated so profoundly that it draws people into immense hope and faith and/or make people hate you. This was the moment when people drew even nearer, surrendered even more to love and the kingdom Jesus had preached. This was also the moment the Pharisees began their plot to kill Jesus. They saw their power slipping away. They needed to protect their power. Sacrificial love will draw some to more love and draw out the insidious fears in others. Love anyway.
Prayer: I am my brother’s keeper. Keep breaking my heart until I see those suffering as my own suffering. Move me to act in a way that offends both those who are hurt to restorative love and those who are oppressing to fear.
Where is my heart callous?