Day 39: C’est le vie Leviticus

Leviticus 26-27; Psalm 39

The valuation of humans in this section is implorable. The sacrifices in this book are weird AF. Relative to the other sacrifices happening around, the context the Israelites are in in this world of sacrifices to the Gods, this May seem radical. But if something is ugly but it’s not as ugly as the thing next to it, does it make it less ugly? Yes I understand the heart of this is about how pure and holy God is and how wicked and childish we are, but really…? Goodness the valuation of humans — men more than women, adults better than youth, the power of the priests to determine how much a person is worth. Bible scholars tell me how this is good? Don’t tell me, in other cultures women were valued at 0 so now that they’re 30 shekels, it’s pretty cool! Wtf.

Tell me this is all a set up to prove how amazing Jesus is. In Jesus women and children and sojourners are valued just the same, if maybe even more… they’re not valued more because they’re worth more, but in a patriarchal, misogynistic, ageist society, valuing something more just gives them a fair chance. You don’t need to value what’s already in the power seat. They are the status quo. We have to value the vulnerable to give them the room and space. Tell me Leviticus exists to point to the simplicity, justice and power of Jesus. Tell me this weird as F chapter points to how radical Jesus is. But is Jesus radical only in relativism? Or is he truly radical objectively?

Day 37: Righteous beggars

Leviticus 21-23; Psalm 37

Sometimes I really hate reading verses like the righteous have no lack, they never have to beg, the wicked will die, and so forth because when I look out at this earth, that’s just not true. The racism, sexism, poverty, mass incarceration, homeless and so forth in this country DO LACK. Many who are “righteous” are begging on the street. So what is this Psalm trying to tell us? I am not going to doubt someone’s righteousness by their current earthly state. We do that sometimes don’t we? We see someone suffering or in need and we might think they must be off with God. We see someone not getting the abundances of this world and think they must be in sin. We can take verses like these and do the flip side — judge the inside by what you see on the outside. Let me tell you: this outside world is wicked and there are some sick rules and systems we live in. Those who are righteous do not always get vindicated in this life and that sucks. Those who are righteous do suffer on earth. So what is it that they do not lack? So what is it that they do not need to beg for? Grace? Integrity? Their conscience? Their worth? The righteous know their worth even if those around them don’t acknowledge it. Hold on. Keep on. Persevere. Endure! You are worthy!

Day 11: Reality and Redemption together

Genesis 35-37; Psalm 11

When good arises from bad, people often bring up, what Joseph says: what man intended for bad, God used for good. This is by no means a justification to do bad and condone evil. In the in-between between the evil deed and the redemption ending, we need to uphold how terrible is the former. We should not look at suffering, injustice, cruelty, poor systemic structures, natural disasters, offenses, inhuman relational acts, and lessen their sting by saying well good will come from this, or God has a purpose for this. NO that is missing the point. It’s too separate things and until we reach the other side of redemption, we should not so callously ignore the pain that is often our reality. God is redemptive but until we are there and can look back with healing and forgiveness, those who were hurt can breathe and know God has been with them this whole time, we must stay in this tension of the here and not yet: Evil is the reality and God’s hope exists. How do we straddle acceptance of the present with a confidence of a future hope? How can a future hope help us through a tough present without rose-color-coating the now? How can we be fully here with a mind that holds to a one day God redeems all?

Sides:

1. Reuben is mentioned specifically twice. He sleeps with his fathers’ concubines. Boooo! He tells his brothers not to kill Joseph but to leave him in a well. Eh. What an example of the complicated spectrum of human being?

2. God tests the righteous. Can we replace tests with refines, develops, grows, helps reflect? He tests because he sees our openness to receive and shift. So when you’re being tested, what good quality is God saying you have but merely needs to be kneaded out to the surface?

Day 5: The Bible annoys me

Genesis 16-18, Psalm 5

Can we apply Abraham’s pleading with God to spare Sodom to Jesus’ pleading with God to spare us? He is the righteous one so can that mean we are all spared from destruction?

Reading Psalms and the constant righteous vs evil feels very us versus them. Well I guess that also assumes we are the righteous and “they” are evil. Who is the righteous? Who actually follows the law of God? What is the law of God — to love God and to love others? Who’s God?

The more I read the Scriptures the more annoyed I am by the people God has chosen to be used, the more questions I have and the more I need to keep reminding myself God is good and we suck and yet he uses us.

And I also see the pitfalls of reading Scripture out of context. Every passage is a bit of God’s big story of redemption and love. Every ick points to God’s big grace. If I didn’t have Jesus, which is the biggest example of God’s love, I would be longing and irritated forever.