CBG: Liberation

One day, when Moses had grown up, he went out to his people and looked on their burdens, and he saw an Egyptian beating a Hebrew, one of his people. He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand. When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, “Why do you strike your companion?” He answered, “Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?” Then Moses was afraid, and thought, “Surely the thing is known.” When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well. Now the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father’s flock. The shepherds came and drove them away, but Moses stood up and saved them, and watered their flock. When they came home to their father Reuel, he said, “How is it that you have come home so soon today?” They said, “An Egyptian delivered us out of the hand of the shepherds and even drew water for us and watered the flock.” He said to his daughters, “Then where is he? Why have you left the man? Call him, that he may eat bread.” And Moses was content to dwell with the man, and he gave Moses his daughter Zipporah. She gave birth to a son, and he called his name Gershom, for he said, “I have been a sojourner in a foreign land.”

Exodus 2:11-22

Moses desire to help doesn’t always pan out. Even though he was raised in the Pharaoh’s house, he counted himself a Hebrew and avenged the beating of his own people by killing an Egyptian. Even though Moses was Hebrew by blood and nurture, his fellow Hebrews do not count allegiance with him or respect him. He’s neither accepted with the Egyptians or with the Hebrews. He runs away and once again, stands up for the daughters of Midian. They assume him an Egyptian and Moses knows even with a Midian wife and a Midian son, he is but a sojourner in a foreign land.

Born out of water, Moses neither fits smoothly here or there. He had access to a people by blood/nature and to an upbringing because of compassion. He had a wonderful education, food on the table, a beautiful roof over his head and one day, when he was grown up, he finally saw the oppression and he acted. (Though poorly.) You are not faulted for the privilege and access you have been given. However, when you are grown up and become aware of the oppression, you are now responsible and culpable. Your initial actions to “help the oppressed” might not be received well, might actually do more harm than good. Those you want to “help” might not see you as an ally. Don’t simply help. Take your help and toss it in the trash. See the pain of the oppressed as your own oppression, so much that it springs you into wanting to destroy the reality of the oppression (not necessarily the oppressor.) Don’t help because you are looking from the outside but act because in acting you are creating liberation for all, including yourself! No one is free when others are oppressed. (Unknown)

When you are misunderstood and hated, it feels heart-wrenching and lonely. It can feel like what has been done wasn’t worth it. The waking up to reality isn’t worth it. But remember this, you have been freed. Freed from the fog, freed from this in-between, freed from ignorance. Plus you are a sojourner in a foreign land. Your home in heaven is secure and you will never be separated from God. This pain is temporary. Still do compassion.

Prayer: God I pray for a grace and a kindness when I feel misunderstood. God I pray for a comfort and security in you as my judge when I feel unseen and misunderstood. God I pray even still, I will act with kindness and compassion.

How do you respond when you feel misunderstood?

Day 38: Strangers & Sojourners

Leviticus 24-25; Psalm 38

If we lose sight of the heart of God for his people in reading his commandments, we will be offended and disgusted by God. God goes on and on and on about what? Justice. Redemption. Generosity. The interdependence of humanity. If we hold to our dependence on each other, and love each other as we love ourselves (when we have self-love) would it not cover all these relational commandments? If we love, would we not cheat our brother? If we love, would we not cheat on our sister? If we love, would we not ask and give forgiveness? If we love would we not split our piece of toast so that everyone can have a bite? If we love ourselves, would we not harm it? If we love ourselves, would we grow awareness of how our bodies speak to us? If we love, would we not essentially live the commandments of God? God’s commandments seem nit picky and at times weird. When people say love has no borders, it means that we love each person as if we really see their divine created-ness. But love has boundaries. We don’t condone adultery or injustice or greed or bitterness or harm. If we don’t have these boundaries, how do we know what sacrificial love look like? Love has no borders but is rooted by boundaries.

I love that God reminds us that we are strangers and sojourners with God. This means that no matter where we go, we are known and loved and found. No matter where we go, we are home when we are with God. A sojourner with God — a brave faithful adventurer that has eyes on the horizon! A stranger with God — a curious, open member of society ready to connect not for worth but because of divine worth.

Day 15: Freely roam in rootedness

Genesis 46-47; Psalm 15

It’s hard to read Joseph’s current wealth and loyalty to the Pharaoh and not think about the Israelites future slavery. Joseph sets up the structures for the Egyptians to hate the Israelites and for the Pharaoh to have utmost power. But he didn’t know. He was both a person in God’s redemption to presently save his people and to set up a future that enslaves them. What structures am I laying down now that will bite me in the ass later? Where do I think I’m so clever and impervious to failure? I don’t think Joesph knew he was doing wrong, but I wonder if he thought very long term.

To sojourn in God’s tent is to be rooted so nothing of this world can pull you away from his love. To be free in God’s world is to have the range to act like you are already enough. Freedom, grounded-ness, movement and stability are two sides of the same coin.