Today is the anniversary of the Atlanta spa shootings. Anniversary feels like a bizarre word to use for something horrific, but I’m mentally too exhausted to find a better suited word.
What does it look like to fast my armor and surrender my defenses today?
It looks like feeling my feet on the ground, and remembering the space I get to take.
It feels like forgiving myself when I’m not smiling even though it’s spring warm temperatures.
It feels like not being apologetic when I’m angry with rude people.
It looks like not smiling.
It feels like taking a chance at feeling joy today whether it’s from being grateful for the time to write or having the financial access to buy this too-expensive cold brew.
If feels like hoping that things will be better, even if the world throws lots of sad and bad at us.
It feels like trusting that there are good people in this world. There are many good people. I like to believe most people are good.
It means forgiving others when they forget the pain I’m in being an Asian woman in this world.
It means forgiving myself when I forget to love being an Asian woman in this world.
It means forgiveness.
It means taking deep belly breaths and being present, even if that feels extra full.
forgiveness
Lent 2022: Underneath the anger
The art of removing my armor and laying down my defenses requires that I first acknowledge and maybe even allow myself to experience the anger of being hurt/attacked. Even if that’s not anyone’s intention, and I want to believe it’s often not, my perception can overpower reality. Perception can become reality.
So then first, allow for the anger. I can’t run from it, I cannot pretend it’s not brewing and written all over my brows. I cannot ignore my anger. And it too shall pass when I’m too spent from living in that. And after the exhaustion and after a peek into another way of seeing the world, then, there’s a chance for something softer.
Then in my breath, I see my fallibility and tendency to push others then. Then I can see my survival tactics. Then I can see my fear that, if I don’t stand for myself, no one else will! That’s the lie: that we are alone and no one has our back. That’s the lie that’s been passed down from the beginning of time: that we must fend for ourselves because no one has a plan for us otherwise. That’s the lie I’m trying to let go.
In seeing how I have wronged when I feel wronged and when I have offended in my defending, then I can forgive myself and if necessary, ask for forgiveness. The latter is hard and I suck at it. The former is harder, and I overcompensate by doing more, working harder.
Maybe I’m best when I’m too exhausted to defend myself while at the same time, wise and compassionate enough to see everyone around me is just simply scared as well. We are all scared; now who acts out of love still, is the bravest of us all.
Lent Day 41: I give up Resentment
If you do away with the yoke of oppression, with the pointing finger and malicious talk, and if you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness, and your night will become like the noonday. The Lord will guide you always; he will satisfy your needs in a sun-scorched land and will strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail. Your people will rebuild the ancient ruins and will raise up the age-old foundations; Restorer of Streets with Dwellings.
Isaiah 58:9-12
I give up resentment. I give up retaliation. I give up grudges. I give up hurting myself in an attempt to show another person they hurt me. I give into forgiveness. I give into breath. I give into God holding my hands when I can’t seem to keep my head up. I give into God on my side, in me, beside me, before me, behind me. God I pray that you will clear out the bitter and hardened parts of me and replace them with tender and curious openings.
Lent Day 19: I give up Disconnection
The Lord will guide you always; he will satisfy your needs in a sun-scorched land and will strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail. Your people will rebuild the ancient ruins and will raise up the age-old foundations; you will be called Repairer of Broken Walls, Restorer of Streets with Dwellings.
Isaiah 58:11-12
I give up curating a community that makes me feel comfortable. I give up curating a community that makes me feel unchallenged and right. I give up curating a community of relationships that cater to my needs. I give up writing people off because of my initial reactions and hurt. I give up unforgiveness because it makes my life less complicated. I ask for a grace and understanding that springs from an immense love for all humanity. I ask for an undying hope in humanity. I ask for new eyes to see those who have hurt me as those who are hurting or have been hurt. I ask to be refreshed and renewed so that I will be a well-watered garden for all to find rest and joy.
Lent Day 16: I give up Malicious Talk
If you do away with the yoke of oppression, with the pointing finger and malicious talk, and if you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness, and your night will become like the noonday.
Isaiah 58:9-10
I give up the kind of speaking that separates and disconnects me from others. I give up the kind of speaking that divides. I give up the kind of talk that I regret. I give up speaking ill of others. I give up gossip. I give up the desire to know the inside scoop so it gives me a feeling of belonging, even though I know it’s only poison for true connection. I give up speaking from a place of resentment and bitterness. Oh, God, I ask for a breath and a moment before I stick my foot in my mouth. I forgive myself for all the times I have not lived with this kind of integrity and value. I forgive myself for not doing this perfectly. I give into doing better with my mouth, which means cultivating a healthier and more open heart within.
Conscience-stricken Action
After Saul returning from pursuing the Philistines, he was told, ‘David is in the Desert of En Gedi.’ So Saul took three thousand able young men from all Israel and set out to look for David and his men near the Crags of the Wild Goats. He came to the sheep pens along the way; a cave was there, and Saul went in to relieve himself. David and his men were far back in the cave. Then men said, ‘This is the day the Lord spoke of when he said to you, ‘I will give your enemy into your hands for you to deal with as you wish.’ Then David crept up unnoticed and cut off a corner of Saul’s robe. Afterward, David was conscience-stricken for having cut off a corner of his robe. He said to his men, ‘The Lord forbid that I should do such a thing to my master, the Lord’s anointed, or lay my hand on him; for he is the anointed of the Lord.’ With these words David sharply rebuked his men and did not allow them to attack Saul. And Saul left the cave and went his way. Then David went out of the cave and called out to Saul, ‘My lord the king!’ When Saul looked behind him, David bowed down and prostrated himself with his face to the ground.
1 Samuel 24:1-8
What does it take for David to let Saul go even though if the places were reversed, David would probably be dead? How does David have this level of faith and compassion, the faith that Saul might receive him after this pardon and the compassion to not kill the person who hates him? Even with Saul’s aggression and hate, David never fell into that bitterness, spite and violence. How did he do that?
David was conscience-stricken. He was so aware of his body and how the Spirit was moving within him. He responded well to what was going on in his guts. David also never lost sight of Saul’s humanity. It takes stripping another’s humanity to enact heartless violence and pain. David still saw Saul as his master and as God’s anointed. David saw Saul better than Saul saw himself. David wasn’t threatened by Saul’s identity and that gave him the trust and love to hold space and give chance to Saul.
How can we hold onto our own identity and humanity while holding space for another’s, especially when the other doesn’t recognize our humanity? How can we extend compassion especially to those who hate us? How can we not lose the heart and compassion and the awareness of the Spirit that is aching within us? How can we assume the absolute best for those who don’t do the same for us? It is scary. It doesn’t make sense in this world. It didn’t make sense in this scene. But this kind of radical, lack of tit-and-tat, intentional forgiveness and unworldly humility change this harden landscape.
The Senselessness of Suffering
Two other men, both criminals, were also led out with [Jesus] to be executed. When they came to the place called the Skull, they crucified him there, along with the criminals – one on his right, the other on his left. Jesus said, ‘Father, forgive them, for they do not know what they are doing.’ And they divided up his clothes by casting lots. The people stood watching, and the rulers even sneered at him. They said, ‘He saved others; let him save himself if he is God’s Messiah, the Chosen One.’
Luke 23:32-35
At the peak of Jesus’ exposure and humiliation, he still had compassion for his persecutors. Jesus was stripped and mocked, yet his response was care and compassion. How is this possible? How was he able to hold onto his humanity while everyone around him was trying to strip it away?
There is a strength and power that none of us will ever be able to fathom. This was God in flesh who held both vulnerability and empathy in each hand, in all situations. Jesus experienced pain after pain before he endured this finale: rejection from friends, betrayal by those closest to him, poverty, pressure, the inability to save everyone. He surrendered so fully into his purpose and love for the people, that his present pain was also wrapped into the future renewal.
How do we keep our hearts open and tender especially in the midst of suffering? How do we still pursue the goodness of others even as we are being destroyed? Your pain may not make sense; when does pain ever make sense and feel fair? If we cannot make sense of the suffering, we could instead sow compassion and forgiveness because those do make sense. Compassion helps us see the thread of brokenness in all of humanity. Forgiveness helps us to stay vulnerable and open to renewed connection. These two may not take away your suffering, but they might help you find community and love in unexpected ways.
CBG: Mercy
And [Jesus] opened his mouth and taught them, saying:
Matthew 5:2-7
Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are those who mourn, for they shall be comforted.
Blessed are the meek, for they shall inherit the earth.
Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
Blessed are the merciful, for they shall receive mercy.
What is required in mercy?
A choice.
A sacrifice.
A forgiveness
An opportunity for reconciliation.
Mercy is the journey of being wronged, recognizing the wrong and not asking the person who committed the wrong to compensate for the pain and loss.
Mercy is the faith of taking a temporary self loss for the sake of relational hope.
Mercy is the belief that healing and justice spring from sacrifice and forgiveness.
Mercy is an ownership of one’s own change and growth over enforcing change on another.
Mercy is self-responsibility for making things better regardless if others will do the same.
Being merciful grows one’s capacity for love and forgiveness. Being merciful is radical and does not add up in human mathematics. Being merciful is seeing a greater battle beyond flesh and bones and defeating the evil spirits that seek to divide humanity. In being merciful for others, I see mercy is possible on earth and that will open me to receiving mercy myself. Being merciful helps me to see that I, too, am worthy and capable of the mercy of God. There is nothing so unforgivable that God’s mercy does not cover.
Prayer: God I pray to keep my eyes on the battle against evils. God eradicate any tit for tat sentiments in me. God help me seek justice through mercy.
How has the feeling of “being owed” affected my relationships and how I view my place in the betterment of this world?
If you haven’t read Bryan Stevenson’s memoir Just Mercy, I encourage you to do it now.
CBG: Sacrificial Love 2
Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began to settle, one was brought to him who owed him ten thousand talents. And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you every thing.’ And out of pity for him, the mater of that servant released him and forgave him the debt. But when that same servant went out, he found of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying ‘Pay what you owe.’ So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ He refused and went and put him in prison until he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. And should not you have had mercy on your fellow servant, as I had mercy on you?’ And in anger his master delivered him to the jailers, until he should pay all his debt. So also my heavenly Father will do every one of you, if you do not forgive your brother from you heart.’
Matthew 18:23-35
This servant owed ten thousand talents. He was in the dumps. Every moment of his life is fogged by this heavy debt. His punishment for non-payment is slavery for his family. Because of his plea, the master forgave everything. The master didn’t give him a deferral or a payment plant. The master wiped the servant of ALL his debt and restored to him freedom and lightness.
This servant, in his freedom, in his newfound power and lightness, sees an opportunity to take advantage and make another person feel what he used to feel. He wants to amplify the power he just received. He wants to hold onto that top position by having someone under him, owe him, be humiliated by him. He used his newfound freedom and power to do the one thing he begged not to happen to him.
His experience of grace and abundance could not penetrate his deepest layer of fear and lack. He was forgiven. He was given the biggest proof that he would be taken care of, that he had the KINDEST MASTER but that was not enough. He still needed his own tangible security, a tangible feel of his power. How often do we experience such grace and abundance yet still listen to our fears and lacks? How often do we get an unexpected provision yet can’t spare a few dollars to a neighbor who needs a meal? How often have you experienced that lightness and freedom from God because you are beloved and that will never change, yet can’t stand someone in our own homes?
I’m guilty of this. It’s a lifelong practice to remember all we have, all we have been given, all the privileges and power we have, and from that lean towards forgiveness, generosity and kindness for others. The person might not deserve it, probably doesn’t! Neither did you. Neither did I. It’s easy to see parables like this and dismiss it as something we won’t do because it’s SO extreme. It’s not in the extremes that pain roots. It’s in the every day choices and words that slowly layer into merciless and hardened hearts. May we hold our power and privilege in ways that reflect God’s character.
Prayer: God help me practice in my daily words and actions a generosity and forgiveness, an unrelenting hope that reflects the truth of my belovedness.
Who can you forgive today even though they don’t deserve it?
CBG: Agenda
The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, “Teacher, this woman has been caught in the act of adultery. Now in the Law of Moses commanded us to stone such women. So what do you say?” This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” And once more he bent down and wrote on the ground. But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She said, “No one, Lord.” And Jesus, said, “Neither do I condemn you; go and from now on sin no more.”
John 8:3-11
How often do we use people as examples for our own agendas? We miss the humanity right before our eyes and aim only to protect our own culture. How often do we get tunnel vision because of our own agendas? We ask the wrong questions and are shocked by answers that reveal our own pain. How often do we think in terms of old narratives to justify our own agendas? We miss the new life right before our eyes. I hope every accusation we have against another is a truer opportunity to self-reflect and shift. I hope our grip on old ways of living that gave our lives a sense of certainty and structure would give way to a more faithful, unpredictable journey of undoing and relearning.
I hope we know that unlike humans who are wrapped up in self-agenda, God does not condemn us. He doesn’t condone the harmful ways we live and act, and he beckons us to change in privacy. He doesn’t expose us as a display for other humans to learn. God exposes us so we can experience an intimacy and a connection. Even as God tells us to sin no more, he knows that’s impossible on this side of heaven. What he is encouraging us is to do is make a choice to turn from our former ways that amount to deeper pain and loneliness, and instead to turn to a new way of wholeness and faith. It won’t be perfect, but simply because it’s a continual act does not mean we don’t keep trying.
Prayer: To stop justifying, figuring things out, testing God. To see what’s presented before us and receive.
Character: What actions, thoughts and stories create more harm, self-reliance and disconnection in your life? What is the cost of shifting?
Grace: Where in you life have you felt the grace of God over and over again?
Are you there God? 