Lent Day 27: I give up Woes when I have Wins

Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke?

Isaiah 58:6

I give up my narrative of chains when my reality is freedom. I give up my narrative of lack when I am clearly living in abundance and choice. I give up coloring my life with woes when the evidence around me are wins. I give up the safety of saying I have little for fear of being judged or worst, for fear of having to share more. I have much and it is detrimental to not take ownership of that. Is it fear? Is it habit? Is it a way to hide? Is it a warped way to actually still live in scarcity and hoarding culture? God teach me how to live with both my feet in the same story. God teach me how to hold little and much equally loose. Whether I have riches like Solomon or two coins like the old woman in the Gospels, may I use it all to the best of my ability to expand love and community.

Dream Away

And a woman was there who had been subject to bleeding for twelve years. She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. When she heard about Jesus, she came up behind him in the crowd and touched his cloak, because she thought, ‘If I just touch his clothes, I will be healed.’ Immediately her bleeding stopped and she felt in her body that she was freed from suffering. At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, ‘Who touched my clothes?’ ‘You see people crowding against you,’ his disciples answered, ‘and yet you can ask, ‘Who touched me?” But Jesus kept looking around to see who had done it. Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. He said to her, ‘Daughter, your faith has healed you. Go in peace and be freed from your suffering.’

Mark 5:25-34

Focus more on your desire than on your doubt, and the dream will take care of itself.

Mark Twain

This passage is short. It can be easy to dismiss it quickly as just another miracle of Jesus. However if we step into this woman’s life and really see the impact of her actions, we would see how this woman led her life with hope. This woman had spent over a decade in pain. She spent over a decade looking for solutions, that all failed, that made her situation worse. She spent over a decade in isolation because in Jewish culture, bleeding woman had to be separated because they were considered dirty. She spent over a decade being identified as dirty, diseased, incurable, sick…Those are probably the kinder words used to describe her. If anyone should have given hope it should have been her. If anyone should say FUCK YOU WORLD, it should have been her. Yet her desire to be healed, her dream of being healed stayed in her all these years and she continued to follow that impulse. Some days maybe it was a flicker. Some days maybe it was a beaming light. Some days maybe the hope seemed to disappear. Yet when Jesus, potentially another ‘faith healer’, another dude who said, ‘I’m different, trust me, I can make your life different’, came to town, she went. She leapt and lead with her hope. It wasn’t even in spite of doubt. It was in spite of years of tangible proof of failure and zero results. But still she chose her dream over her doubt. She chose to believe in hope.

Someone who has been through the trenches and still leads in hope is outrageous to the world. This woman was outrageous in her dreams. She didn’t give a F about how people were going to see her. She came out into public and revealed herself, broke the “traditions” of isolation. She exposed herself. She shared her pain and need before the public that probably judged her prior and still in that moment. When Jesus asked, she spilled out her truth because she could not deny that she was living in a miracle. This woman was double healed. There is the healing and a double portion when she shared it. Her healing and power, and place in history were secure when she boldly admitted to her story.

I pray that we lead with hope, even when it feels outrageous. I pray that we feed out dreams and desires, the parts of us that bring pleasure and joy. I pray that we own our stories of pain and healing. I pray that when we see the power of God, we jump at it, to grab a piece for ourselves because it will only make our stories that much more miraculous and impactful for others watching & listening.

Four Best Friends

A few days later, when Jesus again entered Capernaum, the people heard that he had come home. They gathered in such large numbers that there was no room left, not even outside the door, and he preached the word to them. Some men came, bringing to him a paralyzed man, carried by four of them. Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. When Jesus saw their faith, he said to the paralyzed man, ‘Son, your sins are forgiven.’

Mark 2:1-5

These four men, dug a hole on the roof, to interrupt Jesus so that their friend might be healed. Can you imagine the scene? The place is crowded, overflowing to the brim, (very not covid-19 friendly). This paralyzed dude and his friends do the most insane to drop dead center into the party. People who were waiting patiently outside might have been annoyed. People who waited for hours and did get a front row seat might think it’s unfair. Jesus saw this as faith. The man wasn’t going to wait. He saw the opportunity to be healed and be seen by God and he jumped even if it meant acting a fool or making others around him mad. People might have judged him for cutting corners but he was desperate. His life was already at such a low that what was getting a little lower. His faith — his throwing himself into the deep — gave him a new life, one that was upright and moving.

And let’s not forget the four men who did the work on behalf of their friend. One, they stuck by their paralyzed friend. Do you have people who stick by you when you think you are useless? Do you have people who stand by you even if it could ruin their reputation? Two, they did work so that their friend could get healed. Do you have people who toil with you so that you can reap the benefits? Do you have friends that care for your well-being just as much as they care for their own? Finally, they were part of this healing story. Do you have friends who are part of your healing journey? Have you invited people into your pain, your desires, your wins and your future? It doesn’t have to be a gang of people: four friends is plenty. Four friends can lift you up and lower you down gently. Four friends can hold you accountable and make sure you are not forgotten.

Work to Worship

As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. She had a sister called Mary, who sat at the Lord’s feet listening to what he said. But Martha was distracted by all the preparations that had to be made. She came to him and asked, ‘Lord, don’t you care that my sister has left me to do the work by myself?’ Tell her to help me!’

‘Martha, Martha,’ the Lord answered, ‘you are worried and upset about many things, but few things are needed — or indeed only one. Mary has chosen what is better, and it will not be taken away from her.’

Luke 10:38-42

Martha’s intentions are in the right place. Maybe her house was messy and she’s being a damn good host. She wanted to make her home hospitable for Jesus. Maybe she was prepping for all the other people who might come. She wanted to make sure everything was prepared so everyone felt comfortable. Someone needed to be on top of things! That someone was her! She was so focused on making the Lord and the place feel at home, she wasn’t at home herself.

What if God doesn’t need us to make him feel at home? What if he’s already at home and if we draw near, and that completes his welcome? What if he’s into the mess, and moreover, into inviting others into your mess? That’s our humanity, no? That’s what God needs from us: to show up and soak in his love when his presence is there. You will have so much more time to do things when he’s sent you out.

Don’t forget the why and who in the midst of your work. Then it becomes like work instead of worship. When you are feeling overwhelmed and anxious, how does it affect how you see other people’s anxiety or peace? Do you question why they are not equally anxious? How does another’s worship affect you? Does it make you bitter? Does it make you draw near? These are trying times and there is a lot of grief and anger in the air. There is a lot of work to be done. Let’s approach our work not from a place of anxiety but from a place of surrender. You’re enough. Your presence is enough. Feel that power and then your next steps will appear.

The Senselessness of Suffering

Two other men, both criminals, were also led out with [Jesus] to be executed. When they came to the place called the Skull, they crucified him there, along with the criminals – one on his right, the other on his left. Jesus said, ‘Father, forgive them, for they do not know what they are doing.’ And they divided up his clothes by casting lots. The people stood watching, and the rulers even sneered at him. They said, ‘He saved others; let him save himself if he is God’s Messiah, the Chosen One.’

Luke 23:32-35

At the peak of Jesus’ exposure and humiliation, he still had compassion for his persecutors. Jesus was stripped and mocked, yet his response was care and compassion. How is this possible? How was he able to hold onto his humanity while everyone around him was trying to strip it away?

There is a strength and power that none of us will ever be able to fathom. This was God in flesh who held both vulnerability and empathy in each hand, in all situations. Jesus experienced pain after pain before he endured this finale: rejection from friends, betrayal by those closest to him, poverty, pressure, the inability to save everyone. He surrendered so fully into his purpose and love for the people, that his present pain was also wrapped into the future renewal.

How do we keep our hearts open and tender especially in the midst of suffering? How do we still pursue the goodness of others even as we are being destroyed? Your pain may not make sense; when does pain ever make sense and feel fair? If we cannot make sense of the suffering, we could instead sow compassion and forgiveness because those do make sense. Compassion helps us see the thread of brokenness in all of humanity. Forgiveness helps us to stay vulnerable and open to renewed connection. These two may not take away your suffering, but they might help you find community and love in unexpected ways.

Reject Me Not

Then seizing [Jesus], they led him away and took him into the house of the high priest. Peter followed at a distance. And when some there had kindled a fire in the middle of the courtyard and had sat down together, Peter sat down with them. A servant girl saw him seated there in the firelight. She looked closely at him and said, ‘This man was with him.’

But he denied it. ‘Woman, I don’t know him,’ he said.

A little later someone else saw him and said, ‘You also are one of them.’

‘Man, I am not!’ Peter replied.

About an hour later another asserted, ‘Certainly this fellow was with him, for he is a Galilean.’

Peter replied, ‘Man, I don’t know what you’re talking about!’ Just as he was speaking, the rooster crowed. The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him: ‘Before the rooster crows today, you will disown me three times.’ And he went outside and wept bitterly.

Luke 22:54-62

Why did Peter stick so close to the friend he kept rejecting? Why did Peter still stick around as he kept denying his affiliations with Jesus? Peter wanted to know what was going to happen to Jesus without experiencing the consequences himself. Peter still felt drawn to the Lord, but seeing what was happening to the Lord, felt it safer to keep a distance. How can we sometimes be so close to someone yet actually be so far away?

Regardless of his overt verbal rejections, Peter was already recognized and labelled as someone who knew Jesus. People saw him frolicking with Jesus. People knew Peter’s background. People knew that there was something between Peter and Jesus regardless of what he was saying in this fearful dark moment. I am both comforted and anxious about this . It gives me comfort because no matter how much I verbally reject God or distance myself from other Christians, I am and will forever be marked as a child of God. The experiences with God, the experiences of God and the experience of God with me are forever mine and continue to shape me. I may reject God in moments, but I am always his and he is mine. This also makes me anxious because no matter how much I try to run and hide, people may see and smell the Jesus on me. There’s a standard and a way of being that I feel an account. There’s a relationship that still takes up room in my heart. I always know when I am deviating from that standard and relationship.

People think much about the person who gets rejected, but there is a pain in being the person who rejects. Psychopaths aside, rejecting someone can come with it guilt, bitterness and brutal self-reflection. If you have been rejected, may God sit with you in that sorrow and wash away any notions of unworthiness. If you have rejected, may God sit with you in that sorrow as well and wash away the grip of guilt.

CBG: Sacrificial Love 2

Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began to settle, one was brought to him who owed him ten thousand talents. And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you every thing.’ And out of pity for him, the mater of that servant released him and forgave him the debt. But when that same servant went out, he found of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying ‘Pay what you owe.’ So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ He refused and went and put him in prison until he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. And should not you have had mercy on your fellow servant, as I had mercy on you?’ And in anger his master delivered him to the jailers, until he should pay all his debt. So also my heavenly Father will do every one of you, if you do not forgive your brother from you heart.’

Matthew 18:23-35

This servant owed ten thousand talents. He was in the dumps. Every moment of his life is fogged by this heavy debt. His punishment for non-payment is slavery for his family. Because of his plea, the master forgave everything. The master didn’t give him a deferral or a payment plant. The master wiped the servant of ALL his debt and restored to him freedom and lightness.

This servant, in his freedom, in his newfound power and lightness, sees an opportunity to take advantage and make another person feel what he used to feel. He wants to amplify the power he just received. He wants to hold onto that top position by having someone under him, owe him, be humiliated by him. He used his newfound freedom and power to do the one thing he begged not to happen to him.

His experience of grace and abundance could not penetrate his deepest layer of fear and lack. He was forgiven. He was given the biggest proof that he would be taken care of, that he had the KINDEST MASTER but that was not enough. He still needed his own tangible security, a tangible feel of his power. How often do we experience such grace and abundance yet still listen to our fears and lacks? How often do we get an unexpected provision yet can’t spare a few dollars to a neighbor who needs a meal? How often have you experienced that lightness and freedom from God because you are beloved and that will never change, yet can’t stand someone in our own homes?

I’m guilty of this. It’s a lifelong practice to remember all we have, all we have been given, all the privileges and power we have, and from that lean towards forgiveness, generosity and kindness for others. The person might not deserve it, probably doesn’t! Neither did you. Neither did I. It’s easy to see parables like this and dismiss it as something we won’t do because it’s SO extreme. It’s not in the extremes that pain roots. It’s in the every day choices and words that slowly layer into merciless and hardened hearts. May we hold our power and privilege in ways that reflect God’s character.

Prayer: God help me practice in my daily words and actions a generosity and forgiveness, an unrelenting hope that reflects the truth of my belovedness.

Who can you forgive today even though they don’t deserve it?

CBG: Agenda

The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, “Teacher, this woman has been caught in the act of adultery. Now in the Law of Moses commanded us to stone such women. So what do you say?” This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” And once more he bent down and wrote on the ground. But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She said, “No one, Lord.” And Jesus, said, “Neither do I condemn you; go and from now on sin no more.”

John 8:3-11

How often do we use people as examples for our own agendas? We miss the humanity right before our eyes and aim only to protect our own culture. How often do we get tunnel vision because of our own agendas? We ask the wrong questions and are shocked by answers that reveal our own pain. How often do we think in terms of old narratives to justify our own agendas? We miss the new life right before our eyes. I hope every accusation we have against another is a truer opportunity to self-reflect and shift. I hope our grip on old ways of living that gave our lives a sense of certainty and structure would give way to a more faithful, unpredictable journey of undoing and relearning.

I hope we know that unlike humans who are wrapped up in self-agenda, God does not condemn us. He doesn’t condone the harmful ways we live and act, and he beckons us to change in privacy. He doesn’t expose us as a display for other humans to learn. God exposes us so we can experience an intimacy and a connection. Even as God tells us to sin no more, he knows that’s impossible on this side of heaven. What he is encouraging us is to do is make a choice to turn from our former ways that amount to deeper pain and loneliness, and instead to turn to a new way of wholeness and faith. It won’t be perfect, but simply because it’s a continual act does not mean we don’t keep trying.

Prayer: To stop justifying, figuring things out, testing God. To see what’s presented before us and receive.

Character: What actions, thoughts and stories create more harm, self-reliance and disconnection in your life? What is the cost of shifting?

Grace: Where in you life have you felt the grace of God over and over again?

CBG: Pruning

I am the true vine, and my Father is the vinedresser. Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. Already you are clean because of the word that I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine, you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. By this my Father is glorified, that you bear much fruit and so prove to be my disciples. As the Father has loved me, so have I loved you. Abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. These things I have spoken to you, that my joy may be in you, and that your joy may be full.

John 15:1-11

When you bear fruit, you will be pruned. Abiding in God, abiding in love, abiding in a value system are not easy. Underlying this season of surrender and pause is a gardening ecosystem. Turning the soil so parts that have been hidden are in the light. Removing parasites and dead materials that harm or do not belong. Planting new seeds with anticipation of their blooming. As a non-gardener, I experience impatience in this process. Impatience and all, we are several weeks in, so there is evidence of a before and after. Go and look at your garden.

  1. What have you surrendered that you do not miss?
  2. What have you lost that remains unfilled?
  3. What aches and longings in your heart that once buried are revealed?
  4. Where do you want more patience?
  5. What new discoveries about yourself, others and God have you made whether today, this week or this season?

xx